If you form too high an opinion of yourself, you will think that your labours are of more real consequence than they are, and you will plead individual independence which borders on arrogance. If you go to the other extreme and form too low an opinion of yourself, you will feel inferior and will leave an impression of inferiority which will greatly limit the influence that you might have for good. You should avoid either extreme. Feeling should not control you; circumstances should not affect you. You may form a correct estimate of yourself, one which will prove a safeguard from both extremes. You may be dignified without vain self-confidence; you may be condescending and yielding without sacrificing self-respect or individual independence, and your life may be of great influence with those in the higher as well as the lower walks of life. 3T 506
Brother F, God is merciful to you. Your life has been a mistake, nothing like what it might and should have been. There has not been in you genuine manliness, true elevation and purity of feeling. You have not had proper self-respect, and therefore have not had proper respect for others. You have not magnified Christ and the power of His grace. You have needed guardians all the way along through life. The same frivolity and fickleness, the same inconsideration and lack of self-control, the same selfishness and impatience, which were seen in your conduct at an early period of your life, are developed in a marked manner now that you are past the meridian. This need not have been, had you put away childish feelings and childish temper, and put on the firmness of the man. You have favoured yourself altogether to your injury. Your pains and infirmities have been magnified. You look at them and talk complainingly of them, but do not look away to Jesus. Think how little you suffer, how little you endure, in comparison with the sufferings of Christ; and He was sinless--the Just suffering for the unjust. 4T 346
The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises. DA 668
It is the privilege of every one to so live that God will approve and bless him. You may be hourly in communion with Heaven; it is not the will of your Heavenly Father that you should ever be under condemnation and darkness. It is not pleasing to God that you should demerit your self. You should cultivate self-respect by living so that you will be approved by your own conscience, and before men and angels. It is not an evidence of true humility that you go with your head bowed down, and your heart filled with thoughts of self. It is your privilege to go to Jesus and be cleansed, and to stand before the law without shame and remorse. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." While we should not think of ourselves more highly than we ought, the word of God does not condemn a proper self-respect. As sons and daughters of God, we should have a conscious dignity of character, in which pride and self-importance have no part. RH MAR.27,1888
By faith the soul catches divine light from Jesus. We see matchless charms in his purity and humility, his self-denial, his wonderful sacrifice to save fallen man. Contemplation of Christ leads man to place a proper estimate upon himself, for he realises that the love of God has made him great. "And every man that hath this hope in him purifieth himself, even as he is pure." The possibility of being like Jesus, whom he loves and adores, inspires within him that faith which works by love and purifies the heart. RH OCT.07,1890