In the battle with inward corruptions and outward temptations, even the wise and powerful Solomon was vanquished. It is not safe to permit the least departure from the strictest integrity. "Abstain from all appearance of evil." When a woman relates her family troubles, or complains of her husband, to another man, she violates her marriage vows; she dishonours her husband and breaks down the wall erected to preserve the sanctity of the marriage relation; she throws wide open the door and invites Satan to enter with his insidious temptations. This is just as Satan would have it. If a woman comes to a Christian brother with a tale of her woes, her disappointments and trials, he should ever advise her, if she must confide her troubles to someone, to select sisters for her confidants, and then there will be no appearance of evil whereby the cause of God may suffer reproach. 2T 306

You were shown me as frequently turning away from invalids who were in need of your counsel and advice. You were presented before me as apparently indifferent, seeming rather impatient while scarcely listening to what they were saying, which was to them of great importance. You seemed to be in a great hurry, putting them off till some future time, when a very few appropriate words of sympathy and encouragement would have quieted a thousand fears, and given peace and assurance in the place of disquietude and distress. You appeared to dread to speak to the patients. You did not enter into their feelings, but held yourself aloof, when you should have manifested more familiarity. You were too distant and unapproachable. They look to you as children to a parent, and have a right to expect and receive attentions from you which they do not obtain. "Me and mine" comes between you and the labour your position requires you to perform. The patients and helpers need your advice frequently; but they feel an unwillingness to go to you, and do not feel free to speak with you. 4T 99

If you are led by truth rather than error you will be willing to obey your parents and sacredly regard the voice of the church. Your prayers have been made with a determination to carry out what you regarded as right, irrespective of the wishes of your parents or of the church. 5T 108

The physician is almost daily brought face to face with death. He is, as it were, treading upon the verge of the grave. In many instances familiarity with scenes of suffering and death results in carelessness and indifference to human woe, and recklessness in the treatment of the sick. Such physicians seem to have no tender sympathy. They are harsh and abrupt, and the sick dread their approach. Such men, however great their knowledge and skill, can do the suffering little good; but if the love and sympathy that Jesus manifested for the sick is combined with the physician's knowledge, his very presence will be a blessing. He will not look upon his patient as a mere piece of human mechanism, but as a soul to be saved or lost. 5T 445

But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. DA 668

The people of God have educated themselves in such a way that they have come to look to those in positions of trust as guardians of truth, and have placed men where God should be. When perplexities have come upon them, instead of seeking God, they have gone to human sources for help, and have received only such help as man can give. If as brave soldiers of Jesus Christ, they had borne their burden, doing their work with courage, with fidelity, and in faith, they would have received great blessings. Christ has sounded the invitation, "Come unto me, all ye that labour and are heavy laden, and I will give you rest;" but instead of carrying their perplexities and difficulties to Jesus, as he has told them to do, they have laid their burdens upon human souls, and have looked to human beings and human counsels, and they have received accordingly; for God removes his wisdom from men who are looked up to as God. Those who occupy positions of trust are greatly injured when they are tempted by their brethren to think that they must always be consulted by the workers, and that the people should bring to them their difficulties and trials. It is a mistake to make men believe that the workers for Christ should make no move save that which has first been brought before some responsible man. Men must not be educated to look to men as to God. While it is necessary that there be a counselling together and a unity of action among the labourers, one man's mind and one man's judgement must not be the controlling power. RH AUG.07,1894

Jesus has never instructed men to go to their fellow-men with all their cares, no matter in what position of trust he saw fit to place them. His instruction is , "Come unto me, all ye that labour and are heavy laden, and I will give you rest." In the time employed in writing your grievances to one who was already burdened and bruised with cares, you might have taken your perplexities to Jesus, and have asked him to teach you, and thus have honoured God, showing that you made him your trust and your counsellor. RH AUG.14,1894

Whatever may be the position of trust that a man occupies, he is not raised above the frailties of humanity. His position does not make him sinless or divine. He must receive wisdom and goodness and power from the same source as others; and this source of supply is open to the lowliest and the least. Jesus has invited you to come unto him; and you are not obeying Christ when you go to human sources for support and consolation. Is not this the reason that the people of God are destitute of the fruits of the Holy Spirit? Is not this one reason why their religious experience is of so dwarfed a character? RH AUG.14,1894

Satan exults as he sees men looking to men, and trusting in men to be wisdom for them. The soul that looks to men as to God, is left exposed to the temptations and assaults of the enemy, and the evil one sees to it that human defects shall mar the work of God. Satan will make the man whom the brethren look up to as to God, a target for his fiery darts, and will ply him with his fiercest temptations. Though at first the brother may be reluctant to take so great a responsibility as that of being a counsellor to his brethren, if he does do it, he will finally encourage the very dependence that he once lamented, and he will come to feel grieved if matters are not brought to his attention. He will want to understand the reason for movements made in the cause, that have no connection with his branch of the work. RH AUG.14,1894

While brethren should counsel together at special seasons, yet they should individually seek for higher counsel than that heard in the assembly. It may be argued that the Lord gives special wisdom to those to whom he has intrusted grave responsibilities. The Lord does give special wisdom to him who has sacred trusts. If the human agent, moment by moment, makes God his only helper, and walks humbly with him, God will then give light and knowledge and wisdom, in order that his human agent may be able to guide his brethren who would look to him for counsel as to their duty. In a clear and forcible manner he will point them to a Source that is untainted and pure from the defects and errors that are so apparent in humanity. He may, for it is his privilege, refuse to be brains and conscience for his brethren. He may tell them with softened heart that he goes to God for supplies of wisdom and grace, and that the Lord will give liberally to all who ask him for wisdom. He will discern and lay bare the peril there is in looking to human agents instead of to God, and will encourage them to do as Jesus has instructed his children to do,--go to God for knowledge, wisdom, power, and grace. RH AUG.14,1894