We have a work to do which but few realize. It is to carry the truth to all nations. There is a broad field for labourers in foreign lands as well as in America. God calls for men who are devoted, pure, largehearted, broad-minded, and humble to enter these fields. How few have any sense of this great work! We must arouse and work from a higher standpoint than we have hitherto done.

Those who now embrace the truth have every advantage, especially in the accumulation of light and knowledge brought out in our publications. Past experiences, rich and varied, should now be appreciated in their true light. We know how hard the work moved at first, how many obstacles were arrayed against it, how few facilities were at the command of the pioneers in this cause to use in its advancement; but now all is changed, and the clear light is shining. If primitive Christianity could enter the hearts of all who claim to believe the truth, it would bring to them new life and power. The people who are in darkness would then see the contrast between truth and error, between the teachings of God's word and the fables of superstition.

Mistakes have been made in not seeking to reach ministers and the higher classes with the truth. People not of our faith have been shunned altogether too much. While we should not associate with them to receive their mould, there are honest ones everywhere for whom we should labour cautiously, wisely, and intelligently, full of love for their souls. A fund should be

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raised to educate men and women to labour for these higher classes, both here and in other countries. We have had altogether too much talk about coming down to the common mind. God wants men of talent and good minds, who can weigh arguments, men who will dig for the truth as for hid treasures. These men will be able to reach, not only the common, but the better classes. Such men will ever be students of the Bible, fully alive to the sacredness of the responsibilities resting upon them. They will give full proof of their ministry.

We have too little working talent in the different branches of the cause. New enterprises must be set on foot. We need ability to devise plans whereby souls who are in the darkness of error can be reached. We need the intelligence of varied minds, but we should not find fault with them because their ideas do not just fit our own. We should have broader plans for the education of workers to give the message. Those who believe and love the truth have done nobly in giving of their means to sustain its various enterprises, but there is great lack of capable workers. It is not wise to be constantly expending means to open untried fields while so little is done to prepare workers to occupy them. God's work must not be hindered for want of agents to execute it. He calls for cultivated men, who are Bible students, who love the truth that they open to others, and who bring it into their own lives and characters. We want men who love Jesus and cling to Him, and who appreciate the infinite sacrifice made in behalf of fallen humanity. We want lips touched with holy fire, hearts pure from the defilement of sin. Those whose piety is shallow, and who have great ambition to be considered first and best, are not the men for this time. Those who think more of their own way than of the work are not wanted.

Our churches are not receiving the kind of training that will lead them to walk in all humility of mind, to put away all pride of external display, and to labour for the inward adorning.

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The efficiency of the church is precisely what the zeal, purity, self-denial, and intelligent labour of the ministers make it. An active missionary spirit should characterize its individual members. They must have deeper piety, stronger faith, and broader views. They must make more thorough work in personal effort. What we need is a living religion. A single individual of enlarged conceptions of duty, whose soul is in communion with God and who is full of zeal for Christ, will exert a powerful influence for good. He drinks at no low, turbid, polluted stream, but from the pure, high waters at the fountainhead; and he can communicate a new spirit and power to the church. As the pressure from without increases, God would have His church vitalized by the sacred, solemn truths they believe. The Holy Spirit from heaven, working with the sons and daughters of God, will surmount obstacles and hold the vantage ground against the enemy. God has great victories in reserve for His truth-loving, commandment-keeping people. The fields are already whitening for the harvest. We have light, and rich, glorious endowments from heaven in the truth made ready to our hands; but men and women have not been educated and disciplined to work in the fast-ripening harvest fields.

God knows with what fidelity and spirit of consecration everyone fulfills his mission. There is no place for the slothful in this great work, no place for the self-indulgent or those who are incapable of making life a success in any calling, no place for halfhearted men who are not fervent in spirit, willing to endure hardness, opposition, reproach, or death for Christ's sake. The Christian ministry is no place for drones. There is a class of men attempting to preach who are slipshod, careless, and irreverent. They would better be tilling the soil than teaching the sacred truth of God.

Young men must soon bear the burdens older ones have borne. We have lost time in neglecting to bring young men

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to the front and give them a higher, more solid education. The work is constantly advancing, and we must obey the command: "Go forward." Much good could be done by youth who are established in the truth and are not easily influenced or swayed from the right by their surroundings, but who walk with God, who pray much, and who put forth most earnest endeavours to gather all the light they can. The worker should be prepared to put forth the highest mental and moral energies with which nature, cultivation, and the grace of God have endowed him; but his success will be proportionate to the degree of consecration and self-sacrifice in which the work is done, rather than to either natural or acquired endowments. The most earnest and continued efforts to acquire qualifications for usefulness are necessary; but unless God works with the human efforts, nothing can be accomplished. Christ says: "Without Me ye can do nothing." Divine grace is the great element of saving power; without it all human efforts are unavailing; its co-operation is needed even with the strongest and most earnest human efforts for the inculcation of truth.

The cause of God needs teachers who have high moral qualities and can be trusted with the education of others, men who are sound in the faith and have tact and patience, who walk with God and abstain from the very appearance of evil, who stand so closely connected with God that they can be channels of light--in short, Christian gentlemen. The good impressions made by such will never be effaced, and the training thus given will endure throughout eternity. What is neglected in this training process is likely to remain undone. Who will undertake this work? We would that there were strong young men, rooted and grounded in the faith, who had such a living connection with God that they could, if so COUNSELLED by our leading brethren, enter the higher colleges in our land, where they would have a wider field for study and observation. Association with different classes of minds, an

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acquaintance with the workings and results of popular methods of education, and a knowledge of theology as taught in the leading institutions of learning would be of great value to such workers, preparing them to labour for the educated classes and to meet the prevailing errors of our time. Such was the method pursued by the ancient Waldenses; and, if true to God, our youth, like theirs, might do a good work, even while gaining their education, in sowing the seeds of truth in other minds.

"Be strong, and quit yourselves like men." Ask of Him who suffered reproach, insult, and mockery for your sakes: "Lord, what wilt Thou have me to do?" None are too highly educated to become humble disciples of Christ. Those who feel it a privilege to give the best of their life and learning to Him from whom they received them, will shun no labour, no sacrifice, to render back to God in highest service His entrusted talents. In the great battle of life many of the workers lose sight of the solemnity and sacred character of their mission. The deadly curse of sin continues to blight and deface the moral image of God in them because they do not work as Christ worked.

We see the need of encouraging higher ideas of education and of employing more trained men in the ministry. Those who do not obtain the right kind of education before they enter upon God's work are not competent to accept this holy trust and to carry forward the work of reformation. Yet all should continue their education after they engage in the work. They must have the word of God abiding in them. We need more cultivation, refinement, and nobility of soul in our labourers. Such an improvement as this would show results in eternity.

"I have written unto you, fathers, because ye have known Him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth

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in you, and ye have overcome the wicked one." The apostle here links the experience of the fathers with that of the young men; in like manner there is a link between the old disciples in this cause and those who are younger, who have not had an experience in the early events of this message. Those who were young when the message arose will have to be educated by the old standard-bearers. These teachers must realize that too great pains cannot be taken to fit men for their holy trust while the standard-bearers are still able to hold the standard aloft. And yet those who have so long fought in the battles may still win victories. They have been so thoroughly acquainted with the wiles of Satan that they will not be easily moved from the old paths. They remember the days of old. They know Him who is from the beginning. They may ever be light bearers, faithful witnesses for God, living epistles, known and read of all men.

Let us, then, thank God that a few are left, as was John, to relate their experience in the beginning of this message, and the reception of that which we now hold so dear. But one after another they are falling at their post, and it is only wisdom that we prepare others to take the work where they leave it.

Efforts must be made to fit young men for the work. They must come to the front, to lift burdens and responsibilities. Those who are now young must become strong men. They must be able to plan and give counsel. The word of God abiding in them will make them pure and will fill them with faith, hope, courage, and devotion. The work is now greatly retarded because men are carrying responsibilities for which they are unfitted. Shall this great want continue and increase? Shall these great responsibilities drop from the hands of old, experienced workers into the hands of those unable to manage them? Are we not neglecting a very important work by failing to educate and train our youth to fill positions of trust?

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Let the workers be educated, but at the same time let them be meek and lowly of heart. Let us elevate the work to the highest possible standard, ever remembering that if we do our part, God will not fail to do His.