"The fear of the Lord is the beginning of wisdom." Professional men, whatever their calling, need divine wisdom. But the physician is in special need of this wisdom in dealing with all classes of minds and diseases. He occupies a position even more responsible than that of the minister of the gospel. He is called to be a colabourer with Christ, and he needs stanch religious principles and a firm connection with the God of wisdom. If he takes counsel of God he will have the Great Healer to work with his efforts, and he will move with the greatest caution lest by his mismanagement he injure one of God's creatures. He will be firm as a rock to principle, yet kind and courteous to all. He will feel the responsibility of his position, and his practice will show that he is actuated by pure, unselfish motives and a desire to adorn the doctrine of Christ in all things. Such a physician will possess a heaven-born dignity and will be a powerful agent for good in the world. Although he may not be appreciated by those who have no connection with God, yet he will be HONOURED of heaven. In God's sight he will be more precious than gold, even the gold of Ophir.

The physician should be a strictly temperate man. The physical ailments of humanity are numberless, and he has to

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deal with disease in all its varied forms. He knows that much of the suffering he seeks to relieve is the result of intemperance and other forms of selfish indulgence. He is called to attend young men, and men in the prime of life and in mature age, who have brought disease upon themselves by the use of the narcotic tobacco. If he is an intelligent physician he will be able to trace disease to its cause, but unless he is free from the use of tobacco himself he will hesitate to put his finger upon the plague spot and faithfully unfold to his patients the cause of their sickness. He will fail to urge upon the young the necessity of overcoming the habit before it becomes fixed. If he uses the weed himself, how can he present to the inexperienced youth its injurious effects, not only upon themselves, but upon those around them?

In this age of the world the use of tobacco is almost universal. Women and children suffer from having to breathe the atmosphere that has been polluted by the pipe, the cigar, or the foul breath of the tobacco user. Those who live in this atmosphere will always be ailing, and the smoking physician is always prescribing some drug to cure ailments which could be best remedied by throwing away tobacco.

Physicians cannot perform their duties with fidelity to God or to their fellow men while they are worshipping an idol in the form of tobacco. How offensive to the sick is the breath of the tobacco user! How they shrink from him! How inconsistent for men who have graduated from medical colleges and claim to be capable of ministering to suffering humanity, to constantly carry a poisonous narcotic with them into the sickrooms of their patients. And yet many chew and smoke until the blood is corrupted and the nervous system undermined. It is especially offensive in the sight of God for physicians who are capable of doing great good, and who profess to believe the truth of God for this time, to indulge in this disgusting habit. The words of the apostle Paul are applicable to them: "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit,

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perfecting holiness in the fear of God." "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."

Tobacco users cannot be acceptable workers in the temperance cause, for there is no consistency in their profession to be temperance men. How can they talk to the man who is destroying reason and life by liquor drinking, when their pockets are filled with tobacco, and they long to be free to chew and smoke and spit all they please? How can they with any degree of consistency plead for moral reforms before boards of health and from temperance platforms while they themselves are under the stimulus of tobacco? If they would have power to influence the people to overcome their love for stimulants, their words must come forth with pure breath and from clean lips.

Of all men in the world, the physician and the minister should have strictly temperate habits. The welfare of society demands total abstinence of them, for their influence is constantly telling for or against moral reform and the improvement of society. It is willful sin in them to be ignorant of the laws of health or indifferent to them, for they are looked up to as wise above other men. This is especially true of the physician, who is entrusted with human life. He is expected to indulge in no habit that will weaken the life forces.

How can a tobacco-using minister or doctor bring up his children in the nurture and admonition of the Lord? How can he discountenance in his child that which he allows in himself? If he does the work enjoined upon him by the Ruler of the universe he will protest against iniquity in every form and in every degree; he will exert his authority and influence on the side of self-denial, and strict, undeviating obedience to the just requirements of God. It will be his object to place his children in the most favourable conditions to secure happiness in this life and a home in the city of God. How can he do this while yielding to the indulgence of appetite? How

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can he place the feet of others on the ladder of progress while he himself is treading the downward way?

Our Saviour set an example of self-denial. In His prayer for His disciples He said: "For their sakes I sanctify Myself, that they also might be sanctified through the truth." If a man who assumes so grave a responsibility as that of a physician sins against himself in not conforming to nature's laws, he will reap the consequences of his own doings and abide her righteous decision, from which there can be no appeal. The cause produces the effect; and in many cases the physician, who should have a clear, sharp mind and steady nerves, that he may be able to discern quickly and execute with precision, has disordered nerves and a brain clouded by narcotics. His capabilities for doing good are lessened. He will lead others in the path his own feet are TRAVELLING. Hundreds will follow the example of one intemperate physician, feeling that they are safe in doing what the doctor does. And in the day of God he will meet the record of his course and be called to give an account for all the good he might have done, but did not do because by his own voluntary act he weakened his physical and mental powers by selfish indulgence.

The question is not, What is the world doing? but, What are professional men doing in regard to the widespread and prevailing curse of tobacco using? Will men to whom God has given intelligence, and who are in positions of sacred trust, be true to follow intelligent reason? Will these responsible men, having under their care persons whom their influence will lead in a right or a wrong direction, be pattern men? Will they, by precept and example, teach obedience to the laws which govern the physical system? If they do not put to a practical use the knowledge they have of the laws that govern their own being, if they prefer present gratification to soundness of mind and body, they are not fit to be entrusted with the lives of others. They are in duty bound to stand in the dignity of their God-given manhood, free from the bondage of any appetite or passion. The man who chews and smokes is doing injury not only to himself but

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to all who come within the sphere of his influence. If a physician must be called, the tobacco devotee should be passed by. He will not be a safe Counsellor. If the disease has its origin in the use of tobacco, he will be tempted to prevaricate and assign some other than the true cause; for how can he condemn himself in his own daily practice?

There are many ways of practising the healing art, but there is only one way that Heaven approves. God's remedies are the simple agencies of nature that will not tax or debilitate the system through their powerful properties. Pure air and water, cleanliness, a proper diet, purity of life, and a firm trust in God are remedies for the want of which thousands are dying; yet these remedies are going out of date because their skilful use requires work that the people do not appreciate. Fresh air, exercise, pure water, and clean, sweet premises are within the reach of all with but little expense, but drugs are expensive, both in the outlay of means and in the effect produced upon the system.

The work of the Christian physician does not end with healing the maladies of the body; his efforts should extend to the diseases of the mind, to the saving of the soul. It may not be his duty, unless asked, to present any theoretical points of truth; but he may point his patients to Christ. The lessons of the divine Teacher are ever appropriate. He should call the attention of the repining to the ever-fresh tokens of the love and care of God, to His wisdom and goodness as manifested in His created works. The mind can then be led through nature up to nature's God and centred on the heaven which He has prepared for those that love Him.

The physician should know how to pray. In many cases he must increase suffering in order to save life; and whether the patient is a Christian or not, he feels greater security if he knows that his physician fears God. Prayer will give the sick an abiding confidence; and many times if their cases are borne to the Great Physician in humble trust, it will do more for them than all the drugs that can be administered.

Satan is the originator of disease; and the physician is

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warring against his work and power. Sickness of the mind prevails everywhere. Nine tenths of the diseases from which men suffer have their foundation here. Perhaps some living home trouble is, like a canker, eating to the very soul and weakening the life forces. Remorse for sin sometimes undermines the constitution and unbalances the mind. There are erroneous doctrines also, as that of an eternally burning hell and the endless torment of the wicked, that, by giving exaggerated and distorted views of the character of God, have produced the same result upon sensitive minds. Infidels have made the most of these unfortunate cases, attributing insanity to religion; but this is a gross libel and one which they will not be pleased to meet by and by. The religion of Christ, so far from being the cause of insanity, is one of its most effectual remedies; for it is a potent soother of the nerves.

The physician needs more than human wisdom and power that he may know how to minister to the many perplexing cases of disease of the mind and heart with which he is called to deal. If he is ignorant of the power of divine grace he cannot help the afflicted one, but will aggravate the difficulty; but if he has a firm hold upon God he will be able to help the diseased, distracted mind. He will be able to point his patients to Christ and teach them to carry all their cares and perplexities to the great Burden Bearer.

There is a divinely appointed connection between sin and disease. No physician can practice for a month without seeing this illustrated. He may ignore the fact; his mind may be so occupied with other matters that his attention will not be called to it; but if he will be observing and honest he cannot help acknowledging that sin and disease bear to each other the relationship of cause and effect. The physician should be quick to see this and to act accordingly. When he has gained the confidence of the afflicted by relieving their sufferings and bringing them back from the verge of the grave, he may teach them that disease is the result of sin and that it is the fallen foe who seeks to allure them to health-and-soul-destroying

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practices. He may impress their minds with the necessity of denying self and obeying the laws of life and health. In the minds of the young especially he may instill right principles. God loves His creatures with a love that is both tender and strong. He has established the laws of nature, but His laws are not arbitrary exactions. Every "Thou shalt not," whether in physical or moral law, contains or implies a promise. If it is obeyed, blessings will attend our steps; if it is disobeyed, the result is danger and unhappiness. The laws of God are designed to bring His people closer to Himself. He will save them from the evil and lead them to the good if they will be led, but force them He never will. We cannot discern God's plans, but we must trust Him and show our faith by our works.

Physicians who love and fear God are few compared with those who are infidels or openly irreligious, and these should be patronized in preference to the latter class. We may well distrust the ungodly physician. A door of temptation is open to him, a wily devil will suggest base thoughts and actions, and it is only the power of divine grace that can quell tumultuous passion and fortify against sin. To those who are morally corrupt, opportunities to corrupt pure minds are not wanting. But how will the licentious physician appear in the day of God? While professing to care for the sick, he has betrayed sacred trusts. He has degraded both the soul and the body of God's creatures, and has set their feet in the path that leads to perdition. How terrible to trust our loved ones in the hands of an impure man, who may poison the morals and ruin the soul! How out of place is the godless physician at the bedside of the dying!

The physician is almost daily brought face to face with death. He is, as it were, treading upon the verge of the grave. In many instances familiarity with scenes of suffering and death results in carelessness and indifference to human woe, and recklessness in the treatment of the sick. Such physicians seem to have no tender sympathy. They are harsh and abrupt, and the sick dread their approach. Such men,

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however great their knowledge and skill, can do the suffering little good; but if the love and sympathy that Jesus manifested for the sick is combined with the physician's knowledge, his very presence will be a blessing. He will not look upon his patient as a mere piece of human mechanism, but as a soul to be saved or lost.

The duties of the physician are arduous. Few realize the mental and physical strain to which he is subjected. Every energy and capability must be enlisted with the most intense anxiety in the battle with disease and death. Often he knows that one unskilful movement of the hand, even but a hairbreadth in the wrong direction, may send a soul unprepared into eternity. How much the faithful physician needs the sympathy and prayers of the people of God. His claims in this direction are not inferior to those of the most devoted minister or missionary worker. Deprived, as he often is, of needed rest and sleep, and even of religious privileges on the Sabbath, he needs a double portion of grace, a fresh supply daily, or he will lose his hold on God and will be in danger of sinking deeper in spiritual darkness than men of other callings. And yet often he is made to bear unmerited reproaches and is left to stand alone, the subject of Satan's fiercest temptations, feeling himself misunderstood, betrayed by his friends.

Many, knowing how trying are the duties of the physician and how few opportunities physicians have for release from care, even upon the Sabbath, will not choose this for their lifework. But the great enemy is constantly seeking to destroy the workmanship of God's hands, and men of culture and intelligence are called upon to combat his cruel power. More of the right kind of men are needed to devote themselves to this profession. Painstaking effort should be made to induce suitable men to qualify themselves for this work. They should be men whose characters are based upon the broad principles of the word of God--men who possess a natural energy, force, and perseverance that will enable them to reach a high standard of excellence. It is not everyone

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who can make a successful physician. Many have entered upon the duties of this profession every way unprepared. They have not the requisite knowledge; neither have they the skill and tact, the carefulness and intelligence, necessary to ensure success.

A physician can do much better work if he has physical strength. If he is feeble he cannot endure the wearing labour incident to his calling. A man who has a weak constitution, who is a dyspeptic, or who has not perfect self-control, cannot become qualified to deal with all classes of disease. Great care should be taken not to encourage persons who might be useful in some less responsible position, to study medicine at a great outlay of time and means, when there is no reasonable hope that they will succeed.

Some have been singled out as men who might be useful as physicians, and they have been encouraged to take a medical course. But some who commenced their studies in the medical colleges as Christians did not keep the divine law prominent; they sacrificed principle and lost their hold on God. They felt that singlehanded they could not keep the fourth commandment and meet the jeers and ridicule of the ambitious, the world-loving, the superficial, the skeptic, and the infidel. This kind of persecution they were not prepared to meet. They were ambitious to climb higher in the world, and they stumbled on the dark mountains of unbelief and became untrustworthy. Temptations of every kind opened before them, and they had no strength to resist. Some of these have become dishonest, scheming policy men and are guilty of grave sins.

In this age there is danger for everyone who shall enter upon the study of medicine. Often his instructors are worldly-wise men and his fellow students infidels, who have no thought of God, and he is in danger of being influenced by these irreligious associations. Nevertheless, some have gone through the medical course and have remained true to principle. They would not continue their studies on the Sabbath, and they have proved that men may become qualified

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for the duties of a physician and not disappoint the expectations of those who furnish them means to obtain an education. Like Daniel, they have HONOURED God, and He has kept them. Daniel purposed in his heart that he would not adopt the customs of kingly courts; he would not eat of the king's meat nor drink of his wine. He looked to God for strength and grace, and God gave him wisdom and skill and knowledge above that of the astrologers, the soothsayers, and the magicians of the kingdom. To him the promise was verified: "Them that honour Me I will honour."

The young physician has access to the God of Daniel. Through divine grace and power he may become as efficient in his calling as Daniel was in his exalted position. But it is a mistake to make a scientific preparation the all-important thing, while religious principles, that lie at the very foundation of a successful practice, are neglected. Many are lauded as skilful men in their profession who scorn the thought that they need to rely upon Jesus for wisdom in their work. But if these men who trust in their knowledge of science were illuminated by the light of heaven, to how much greater excellence might they attain! How much stronger would be their powers, with how much greater confidence could they undertake difficult cases! The man who is closely connected with the Great Physician of soul and body has the resources of heaven and earth at his command, and he can work with a wisdom, an unerring precision, that the godless man cannot possess.

Those to whom the care of the sick is entrusted, whether as physicians or nurses, should remember that their work must stand the scrutiny of the piercing eye of Jehovah. There is no missionary field more important than that occupied by the faithful, God-fearing physician. There is no field where a man may accomplish greater good or win more jewels to shine in the crown of his rejoicing. He may carry the grace of Christ, as a sweet perfume, into all the sickrooms he enters; he may carry the true healing balm to the sin-sick soul. He can point the sick and dying to the

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Lamb of God that taketh away the sin of the world. He should not listen to the suggestion that it is dangerous to speak of their eternal interests to those whose lives are in peril, lest it should make them worse; for in nine cases out of ten the knowledge of a sin-pardoning Saviour would make them better both in mind and body. Jesus can limit the power of Satan. He is the physician in whom the sin-sick soul may trust to heal the maladies of the body as well as of the soul.

The superficial and the evil-minded in the profession will seek to arouse prejudice against the man who faithfully discharges the duties of his profession, and to strew his path with obstacles; but these trials will only reveal the pure gold of character. Christ will be his refuge from the strife of tongues. Though his life may be hard and self-denying, and in the estimation of the world may be a failure, in the sight of heaven it will be a success, and he will be ranked as one of God's noblemen. "They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever."