In His Sermon on the Mount Christ exhorts His followers not to allow their minds to be absorbed in earthly things. He plainly says: Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?" "And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these."

These words are full of meaning. They were applicable in the days of Christ, and they are applicable in our day. Jesus here contrasts the natural simplicity of the flowers of the field with the artificial adorning of raiment. He declares that the glory of Solomon could not bear comparison with one of the flowers in natural loveliness. Here is a lesson for all who desire to know and to do the will of God. Jesus has noticed the care and devotion given to dress, and has cautioned, yea, commanded, us not to bestow too much thought upon it. It is important that we give careful heed to His words. Solomon was so engrossed with thoughts of outward display that he failed to elevate his mind by a constant connection with the God of wisdom. Perfection and beauty of character were overlooked in his attempt to obtain outward beauty. He sold his honour and integrity of character in seeking to glorify himself before the world, and finally became a despot, supporting his extravagance by a grinding taxation upon the people. He first became corrupt at heart, then he apostatised from God, and finally became a worshipper of idols.

As we see our sisters departing from simplicity in dress, and cultivating a love for the fashions of the world, we feel troubled. By taking steps in this direction they are separating themselves from God and neglecting the inward adorning. They should not feel at liberty to spend their God-given time in the unnecessary ornamentation of their clothing. How

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much better might it be employed in searching the Scriptures, thus obtaining a thorough knowledge of the prophecies and of the practical lessons of Christ.

As Christians, we ought not to engage in any employment upon which we cannot conscientiously ask the blessing of the Lord. Do you, my sisters, in the needless work you put upon your garments, feel a clear conscience? Can you, while perplexing the mind over ruffles and bows and ribbons, be uplifting the soul to God in prayer that He will bless your efforts? The time spent in this way might be devoted to doing good to others and to cultivating your own minds.

Many of our sisters are persons of good ability, and if their talents were used to the glory of God they would be successful in winning many souls to Christ. Will they not be responsible for the souls they might have saved had not extravagance in dress and the cares of this world so crippled and dwarfed their God-given powers that they felt no burden of the work? Satan invented the fashions in order to keep the minds of women so engrossed with the subject of dress that they could think of but little else.

The duties devolving upon mothers to bring up their children in the nurture and admonition of the Lord cannot be discharged while they continue their present manner of dress. They have no time to pray or to search the Scriptures that they may understand the truth and teach it to their children. It is not only the privilege but the duty of everyone to increase daily in the knowledge of God and the truth. But Satan's object is gained if he can invent anything which shall so attract the mind that this cannot be the case. The reason why so many are not desirous of attending prayer meeting and of engaging in religious exercises is that their minds are devoted to other things. They are conforming to the world in the matter of dress; and while they are so doing, souls whom they might have helped by letting their light shine in good works are strengthened in their unbelief by the inconsistent course of these professed Christians.

God would be pleased to see our sisters clad in neat, simple

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apparel and earnestly engaged in the work of the Lord. They are not deficient in ability, and if they would put to a right use the talents they already have, their efficiency would be greatly increased. If the time they now spend in needless work were devoted to searching the word of God and explaining it to others, their own minds would be enriched with gems of truth, and they would be strengthened and ennobled by the effort made to understand the reasons of our faith. Were our sisters conscientious Bible Christians, seeking to improve every opportunity to enlighten others, we should see scores of souls embracing the truth through their self-sacrificing endeavours alone. Sisters, in the day when the accounts of all are balanced, will you feel a pleasure in reviewing your life, or will you feel that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected?

Have not our sisters sufficient zeal and moral courage to place themselves without excuse upon the Bible platform? The apostle has given most explicit directions on this point: I will therefore . . . that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works." Here the Lord, through His apostle, speaks expressly against the wearing of gold. Let those who have had experience see to it that they do not lead others astray on this point by their example. That ring encircling your finger may be very plain, but it is useless, and the wearing of it has a wrong influence upon others.

Especially should the wives of our ministers be careful not to depart from the plain teachings of the Bible on the point of dress. Many look upon these injunctions as too old-fashioned to be worthy of notice; but He who gave them to His disciples understood the dangers from the love of dress in our time and sent to us the note of warning. Will we heed the warning and be wise? Extravagance in dress is continually increasing. The end is not yet. Fashion is constantly changing,

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and our sisters follow in its wake, regardless of time or expense. There is a great amount of means expended upon dress, when it should be returned to God the giver.

The plain, neat dress of the poorer class often appears in marked contrast with the attire of their more wealthy sisters, and this difference frequently causes a feeling of embarrassment on the part of the poor. Some try to imitate their more wealthy sisters, and frill and ruffle and trim goods of an inferior quality so as to approach as nearly as possible to them in dress. Poor girls, receiving but two dollars a week for their work, will expend every cent to dress like others who are not obliged to earn their own living. These youth have nothing to put into the treasury of God. And their time is so thoroughly occupied in making their dress as fashionable as that of their sisters that they have no time for the improvement of the mind, for the study of God's word, for secret prayer, or for the prayer meeting. The mind is entirely taken up with planning how to appear as well as their sisters. To accomplish this end, physical, mental, and moral health is sacrificed. Happiness and the favour of God are laid upon the altar of fashion.

Many will not attend the service of God upon the Sabbath because their dress would appear so unlike that of their Christian sisters in style and adornment. Will my sisters consider these things as they are, and will they fully realise the weight of their influence upon others? By walking in a forbidden path themselves, they lead others in the same way of disobedience and backsliding. Christian simplicity is sacrificed to outward display. My sisters, how shall we change all this? How shall we recover ourselves from the snare of Satan and break the chains that have bound us in slavery to fashion? How shall we recover our wasted opportunities? how bring our powers into healthful, vigorous action? There is only one way, and that is to make the Bible our rule of life. All should work earnestly to do good to others, watch unto prayer, take up the long-neglected cross, and heed the warnings and injunctions of Him who has said: "Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me."

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My Christian sisters, face the mirror, the law of God, and test your course of action by the first four commandments. These explicitly define our duty to God. He claims the undivided affections; and anything which tends to absorb the mind and divert it from God assumes the form of an idol. The true and living God is crowded out of the thoughts and heart, and the soul-temple is defiled by the worship of other gods before the Lord. "Thou shalt have no other gods before Me," says the commandment. Let us search the heart, compare the life and character with the statutes and precepts of Jehovah, and then seek diligently to correct our errors.

The last six commandments specify the duties of man to his fellow men. Here are brought to view solemn obligations which are trampled upon every day by professed commandment keepers. Those who have been enlightened by the grace of God, who have been adopted into the royal family, ought not always to be children in the work of the Lord. If they wisely improve upon the grace given, their capacity will increase and their knowledge become more extensive, and they will be entrusted with a still greater measure of divine power. In putting forth earnest, well-directed efforts to bring their fellow men to a knowledge of the truth, they will become strong in the Lord; and for working righteousness on the earth, they will receive the reward of eternal life in the kingdom of heaven. This is the privilege of our sisters. And when we see them using God's time and money in needless display of dress we cannot but warn them that they are breaking not only the first four, but the last six commandments. They do not make God the supreme object of their worship, neither do they love their neighbour as themselves.

Christ is our example. We must keep the Pattern continually before us and contemplate the infinite sacrifice which has been made to redeem us from the thralldom of sin. If we find ourselves condemned as we look into the mirror, let us not venture further in transgression, but face rightabout and wash our robes of character in the blood of the Lamb, that

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they may be spotless. Let us cry, as did David: "Open Thou mine eyes, that I may behold wondrous things out of Thy law." Those to whom God has entrusted time and means that they might be a blessing to humanity, but who have squandered these gifts needlessly upon themselves and their children, will have a fearful account to meet at the bar of God.

"For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." The unbelieving world will soon have something to think of besides their dress and appearance; and as their minds are torn from these things by distress and perplexity, they have nothing to turn to. They are not prisoners of hope, and therefore do not turn to the Stronghold. Their hearts will fail them with repining and fear. They have not made God their refuge, and He will not be their consolation. He will laugh at their calamity and mock when their fear cometh.

Those among Sabbathkeepers who have yielded to the influence of the world are to be tested. The perils of the last days are upon us, and a trial is before the professed people of God which many have not anticipated. The genuineness of their faith will be proved. Many have united with worldlings in pride, vanity, and pleasure seeking, flattering themselves that they could do this and still be Christians. But it is such indulgences that separate them from God and make them children of the world. Christ has given us no such example. Those only who deny self, and live a life of sobriety, humility, and holiness, are true followers of Jesus; and such cannot enjoy the society of the lovers of the world.

Many dress like the world in order to have an influence over unbelievers, but here they make a sad mistake. If they would have a true and saving influence, let them live out their profession, show their faith by their righteous works, and make the distinction plain between the Christian and the worldling. The words, the dress, the actions, should tell for

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God. Then a holy influence will be shed upon all around them, and even unbelievers will take knowledge of them that they have been with Jesus. If any wish to have their influence tell in favour of truth, let them live out their profession and thus imitate the humble Pattern.

Pride, ignorance, and folly are constant companions. The Lord is displeased with the pride manifested among His professed people. He is dishonoured by their conformity to the unhealthful, immodest, and expensive fashions of this degenerate age.

Fashion rules the world; and she is a tyrannical mistress, often compelling her devotees to submit to the greatest inconvenience and discomfort. Fashion taxes without reason and collects without mercy. She has a fascinating power, and stands ready to criticise and ridicule the poor if they do not follow in her wake at any cost, even the sacrifice of life itself. Satan triumphs that his devices succeed so well, and Death laughs at the health-destroying folly and blind zeal of the worshippers at Fashion's shrine.

To protect the people of God from the corrupting influence of the world, as well as to promote physical and moral health, the dress reform was introduced among us. It was not intended to be a yoke of bondage, but a blessing; not to increase labour, but to save labour; not to add to the expense of dress, but to save expense. It would distinguish God's people from the world, and thus serve as a barrier against its fashions and follies. He who knows the end from the beginning, who understands our nature and our needs,--our compassionate Redeemer,--saw our dangers and difficulties, and condescended to give us timely warning and instruction concerning our habits of life, even in the proper selection of food and clothing.

Satan is constantly devising some new style of dress that shall prove an injury to physical and moral health; and he exults when he sees professed Christians eagerly accepting the fashions that he has invented. The amount of physical suffering

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created by unnatural and unhealthful dress cannot be estimated. Many have become lifelong invalids through their compliance with the demands of fashion. Displacements and deformities, cancers and other terrible diseases, are among the evils resulting from fashionable dress.

Many a style of dress that was inappropriate and even ridiculous has been generally adopted because it was the fashion. Among these pernicious fashions were the large hoops, which frequently caused indecent exposure of the person. In contrast with this was presented a neat, modest, becoming dress, which would dispense with the hoops and the trailing skirts, and provide for the proper clothing of the limbs. But dress reform comprised more than shortening the dress and clothing the limbs. It included every article of dress upon the person. It lifted the weights from the hips by suspending the skirts from the shoulders. It removed the tight corsets, which compress the lungs, the stomach, and other internal organs, and induce curvature of the spine and an almost countless train of diseases. Dress reform proper provided for the protection and development of every part of the body.

To those who consistently adopted the reform dress, appreciating its advantages and cheerfully taking their position in opposition to pride and fashion, it proved a blessing. When properly made, it was a becoming and consistent dress, and recommended itself to persons of candid mind, even among those not of our faith.

The question may be asked: "Why has this dress been laid aside, and for what reason has dress reform ceased to be advocated?" The reason for this change I will here briefly state. While many of our sisters accepted this reform from principle, others opposed the simple, healthful style of dress which it advocated. It required much labour to introduce this reform among our people. It was not enough to present before our sisters the advantages of such a dress and to convince them that it would meet the approval of God. Fashion had so strong a hold upon them that they were slow to break away from its

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control, even to obey the dictates of reason and conscience. And many who professed to accept the reform made no change in their wrong habits of dress, except in shortening the skirts and clothing the limbs.

Nor was this all. Some who adopted the reform were not content to show by example the advantages of the dress, giving, when asked, their reasons for adopting it, and letting the matter rest there. They sought to control others' conscience by their own. If they wore it, others must put it on. They forgot that none were to be compelled to wear the reform dress.

It was not my duty to urge the subject upon my sisters. After presenting it before them as it had been shown me, I left them to their own conscience. Reformatory action is always attended with sacrifice. It demands that love of ease, selfish interest, and the lust of ambition be held in subjection to the principles of right. Whoever has the courage to reform must encounter obstacles. He will be opposed by the conservatism of those whose business or pleasure brings them in contact with the votaries of fashion, and who will lose caste by the change.

Much unhappy feeling was created by those who were constantly urging the reform dress upon their sisters. With extremists, this reform seemed to constitute the sum and substance of their religion. It was the theme of conversation and the burden of their hearts; and their minds were thus diverted from God and the truth. They failed to cherish the spirit of Christ and manifested a great lack of true courtesy. Instead of prizing the dress for its real advantages, they seemed to be proud of its singularity. Perhaps no question has ever come up among us which has caused such development of character as has the dress reform.

While many of the young adopted this dress, some endeavoured to shun the cross by indulging in extra trimmings, thus making it a curse rather than a blessing. To those who put it on reluctantly, from a sense of duty, it became a grievous yoke. Still others, who were apparently the most zealous reformers, manifested a sad lack of order and neatness in their

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dress. It was not made according to the approved pattern. Some would have a variety suit--dress of one material, sack of another, and pants of still another. Others wore the skirt very long, so that only about an inch of the pants could be seen, thus making the dress ill-proportioned and out of taste. These grotesque and untidy costumes disgusted many who would have been pleased with the reform dress proper.

Some were greatly troubled because I did not make the dress a test question, and still others because I advised those who had unbelieving husbands or children not to adopt the reform dress, as it might lead to unhappiness that would counteract all the good to be derived from its use. For years I carried the burden of this work and labour to establish uniformity of dress among our sisters.

In a vision given me at Battle Creek, January 3, 1875, I was shown the state of things which I have here represented, and that the wide diversity in dress was an injury to the cause of truth. That which would have proved a blessing, if uniformly adopted and properly worn, had been made a reproach, and, in some cases, even a disgrace.

Some who wore the dress sighed over it as a heavy burden. The language of their hearts was: "Anything but this. If we felt free to lay off this peculiar style, we would willingly adopt a plain, untrimmed dress of ordinary length. The limbs could be as warmly clothed as before, and we could secure all the physical benefits, with less effort. It requires much labour to prepare the reform dress in a proper manner." Murmuring and complaining were fast destroying vital godliness.

I had no burden of testimony on the subject of dress. I made no reference to it in any way, either to advocate or to condemn. It was the Lord's purpose to prove His professed people and reveal the motives of their hearts. At camp meetings I seldom had anything to say upon the subject. I avoided all questions and answered no letters.

One year ago the subject of dress was again presented before me. I saw that our sisters were departing from the simplicity of the gospel. The very ones who had felt that the reform dress

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required unnecessary labour, and who claimed that they would not be influenced by the spirit of the world, had now taken up the fashions they once condemned. Their dresses were arranged with all the unnecessary adornments of worldlings in a manner unbecoming to Christians and entirely at variance with our faith.

Thus has been developed the pride of heart indulged by a people that profess to have come out from the world and to be separate. Inspiration declares that the friendship of the world is enmity with God; yet His professed people have expended their God-given time and means upon the altar of fashion.

Our people have been steadily retrograding in the work of reform. Wisdom and judgment have seemed paralysed. Selfishness and love of display have been corrupting the heart and deteriorating the character. There is a growing disposition to sacrifice health and the favour of God upon the altar of ever-changing, never-satisfying fashion.

There is no style of dress more appropriate to be worn at the sanitarium than the reform dress. The idea entertained by some, that it would detract from the dignity or usefulness of that institution, is a mistake. It is just such a dress as one would expect to find there, and should not have been discarded. In this suit the helpers could perform their work with far less effort than is now required. Such a dress would preach its own sermon to the devotees of fashion. The contrast between their own unhealthful, beruffled, trailing garments and the reform dress, properly represented, suggestive as it is of convenience and ease in using the limbs, would have been most instructive. Many of the patients would have made greater improvement had they accepted the dress reform.

We regret that any influence should have been brought to bear against this neat, modest, healthful dress. The natural heart is ever pleading in favour of worldly customs, and any influence tells with tenfold power when exerted in the wrong direction.

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While none were compelled to adopt the reform dress, our people could and should have appreciated its advantages and accepted it as a blessing. The evil results of an opposite course may now be seen. At the sanitarium, physicians and helpers have greatly departed from the Lord's instructions in regard to dress. Simplicity is now rare. Instead of neat, unadorned apparel, which the pen of Inspiration has prescribed, almost every style of fashionable dress may be seen. Here, as elsewhere, the very ones who complained of the labour required to prepare the reform dress have now gone to great extremes in needless adornment. All this involves so much time and labour that many are obliged to hire their work done at twice what it would have cost had the garments been made in simplicity as becomes women professing godliness. The making of these fashionable dresses frequently costs more than the dress itself. And double the value of the material is often expended for the trimmings. Here pride and vanity are displayed, and a great lack of true principle is seen. If they would be content with plain, simple clothing, many who are dependent on their weekly earnings could do the most of their own sewing. But this is now impossible, and the dressmaker's bill takes from their small wages a considerable sum.

God designed the reform dress as a barrier to prevent the hearts of our sisters from becoming alienated from Him by following the fashions of the world. Those who removed that barrier did not take upon themselves the burden to avert the dangers which must follow. Some in responsible positions have exerted an influence in favour of worldly customs and entirely at variance with the Bible standard. They have done their part in bringing about the present state of worldliness and backsliding.

God has been testing His people. He allowed the testimony concerning dress to become silent, that our sisters might follow their own inclination and thus develop the real pride existing in their hearts. It was to prevent the present state of worldliness that the reform dress was recommended. Many

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scorned the idea that this dress was necessary to preserve them from following the fashions; but the Lord has permitted them to prove that pride was cherished in their hearts, and that this was just what they would do. It is now shown that they needed the restriction which the reform dress imposed.

If all our sisters would adopt a simple, unadorned dress of modest length, the uniformity thus established would be far more pleasing to God, and would exert a more salutary influence on the world, than the diversity presented four years ago. As our sisters would not generally accept the reform dress as it should be worn, another, less objectionable style is now presented. It is free from needless trimmings, free from the looped-up, tied back overskirts. It consists of a plain sack or loose-fitting basque, and skirt, the latter short enough to avoid the mud and filth of the streets. The material should be free from large plaids and figures, and plain in colour. The same attention should be given to the clothing of the limbs as with the short dress.

Will my sisters accept this style of dress and refuse to imitate the fashions that are devised by Satan and continually changing? No one can tell what freak fashion will take next. Worldlings whose only care is, "What shall we eat, and what shall we wear?" should not be our criterion.

Some have said: "After I wear out this dress, I will make the next plainer." Now, if conformity to the fashions of the world is right and pleasing to God, where is the need of making a change at all? But if it is wrong, is it best to continue in the wrong any longer than is positively necessary to make the change? Right here we would remind you of the zeal and earnestness, the skill and perseverance, you manifested in preparing your dress according to the fashion. Would it not be praiseworthy to manifest at least equal earnestness to make it conform to the Bible standard? Precious, God-given time and means were used in fashioning those garments; and now what are you willing to sacrifice to correct the wrong example you have been giving to others?

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It is a shame to our sisters to so forget their holy character and their duty to God as to imitate the fashions of the world. There is no excuse for us except the perversity of our own hearts. We do not extend our influence by such a course. It is so inconsistent with our profession of faith that it makes us ridiculous in the eyes of worldlings.

Many a soul who was convinced of the truth has been led to decide against it by the pride and love of the world displayed by our sisters. The doctrine preached seemed clear and harmonious, and the hearers felt that a heavy cross must be lifted by them in taking the truth. When these persons have seen our sisters making so much display in dress, they have said: "This people dress fully as much as we do. They cannot really believe what they profess; and, after all, they must be deceived. If they really thought that Christ was soon coming, and the case of every soul was to be decided for eternal life or death, they could not devote time and money to dress according to the existing fashions." How little did those professedly believing sisters know of the sermon their dress was preaching!

Our words, our actions, and our dress are daily, living preachers, gathering with Christ or scattering abroad. This is no trivial matter to be passed off with a jest. The subject of dress demands serious reflection and much prayer. Many unbelievers have felt that they were not doing right in permitting themselves to be slaves of fashion; but when they see some who make a high profession of godliness dressing as worldlings dress, enjoying frivolous society, they decide that there can be no wrong in such a course.

"We are," said the inspired apostle, "made a spectacle unto the world, and to angels, and to men." All heaven is marking the daily influence which the professed followers of Christ exert upon the world. My sisters, your dress is telling either in favour of Christ and the sacred truth or in favour of the world. Which is it? Remember we must all answer to God for the influence we exert.

We would not by any means encourage carelessness in dress.

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Let the attire be appropriate and becoming. Though only a ten-cent calico, it should be kept neat and clean. If there are no ruffles, the wearer cannot only save something by making it herself, but she can save quite a little sum by washing and ironing it herself. Families bind heavy burdens upon themselves by dressing their children in accordance with the fashion. What a waste of time! The little ones would look very inviting in a dress without a ruffle or ornament, but kept sweet and clean. It is such a trifle to wash and iron a dress of this style that the labour is not felt to be a burden.

Why will our sisters rob God of the service due Him, and rob His treasury of money which they should give to His cause, to serve the fashions of this age? The first and best thoughts are given to dress; time is squandered and money wasted. The culture of the mind and heart is neglected. The character is considered of less importance than the dress. The ornament of a meek and quiet spirit is of infinite value, and it is the wickedest of folly to waste in frivolous pursuits our opportunities to secure this precious adorning of the soul.

Sisters, we may do a noble work for God if we will. Woman does not know her power. God did not intend that her capabilities should be all absorbed in questioning: What shall I eat? what shall I drink? and wherewithal shall I be clothed? There is a higher purpose for woman, a grander destiny. She should develop and cultivate her powers, for God can employ them in the great work of saving souls from eternal ruin.

On Sunday the popular churches appear more like a theatre than a place for the worship of God. Every style of fashionable dress is displayed there. The poor have not courage to enter those houses of worship. The following remarks were made in my hearing by an attendant at one of those fashionable churches: "It affords such a fine opportunity for studying the fashions. I can see the effect of different styles of dress; and, do you know, I gain great benefit in my business by watching the effect of various dresses on different forms and different complexions. Did you notice that grand trail and that lovely

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hat? I know just how they were made. I have been taking lessons all day, which I shall put to a practical use."

Not one word was said of Christ or of the sermon preached. How, thought I, can Jesus regard that company, with their display of ornaments and extravagant dress? What dishonour is shown to the house of God! Were Christ upon earth, and should He visit such churches, would He not drive out those desecrators of His Father's house?

But the greatest evil is the influence upon the children and youth. Almost as soon as they come into the world they are subjected to fashion's demands. Little children hear more of dress than of their salvation. They see their mothers more earnestly consulting the fashion plates than the Bible. More visits are made to the dry goods dealer and the milliner than to the church. The outward display of dress is made of greater consequence than the adornment of the character. Sharp reprimands are called forth for soiling the fine clothing, and the mind becomes peevish and irritable under continual restraint.

A deformed character does not disturb the mother so much as a soiled dress. The child hears more of dress than of virtue, for the mother is more familiar with fashion than with her Saviour. Her example too often surrounds the young with a poisonous atmosphere. Vice, disguised in fashion's garb, intrudes itself among the children.

Simplicity of dress will make a sensible woman appear to the best advantage. We judge of a person's character by the style of dress worn. Gaudy apparel betrays vanity and weakness. A modest, godly woman will dress modestly. A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire.

There is an ornament that will never perish, that will promote the happiness of all around us in this life, and will shine with undimmed luster in the immortal future. It is the adorning of a meek and lowly spirit. God has bidden us wear the richest dress upon the soul. By every look into the mirror, the worshippers of fashion should be reminded of the neglected

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soul. Every hour squandered over the toilet should reprove them for leaving the intellect to lie waste. Then there might be a reformation that would elevate and ennoble all the aims and purposes of life. Instead of seeking golden ornaments for the exterior, an earnest effort would be put forth to secure that wisdom which is of more value than fine gold, yea, which is more precious than rubies.

Those who worship at fashion's altar have but little force of character and but little physical energy. They live for no great purpose, and their lives accomplish no worthy end. We meet everywhere women whose whole mind and heart are absorbed in their love of dress and display. The soul of womanhood is dwarfed and belittled, and her thoughts are centred upon her poor, despicable self. As a fashionably dressed young lady was passing several gentlemen on the street, one of them made some inquiries in regard to her. The answer was: "She makes a pretty ornament in her father's house, but otherwise she is of no use." It is deplorable that those who profess to be Christ's disciples should think it a fine thing to imitate the dress and manners of these useless ornaments.

Peter gives valuable instruction concerning the dress of Christian women: "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the , heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves." All that we urge is compliance with the injunctions of God's word. Are we Bible readers and followers of Bible teachings? Will we obey God, or conform to the customs of the world? Will we serve God or mammon? Can we expect to enjoy peace of mind and the approval of God while walking directly contrary to the teachings of His word?

The apostle Paul exhorts Christians not to be conformed

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to the world, but to be transformed by the renewing of the mind, "that ye may prove what is that good, and acceptable, and perfect, will of God." But many who profess to be children of God feel no scruples against conforming to the customs of the world in the wearing of gold and pearls and costly array. Those who are too conscientious to wear these things are regarded as narrow-minded, superstitious, and even fanatical. But it is God who condescends to give us these instructions; they are the declarations of Infinite Wisdom, and those who disregard them do so at their own peril and loss. Those who cling to the ornaments forbidden in God's word cherish pride and vanity in the heart. They desire to attract attention. Their dress says: Look at me; admire me. Thus the vanity inherent in human nature is steadily increasing by indulgence. When the mind is fixed upon pleasing God alone, all the needless embellishments of the person disappear.

The apostle places the outward adorning in direct contrast with a meek and quiet spirit and then testifies of the comparative value of the latter: "In the sight of God of great price." There is a decided contradiction between the love of outward adorning and the grace of meekness, the quiet spirit. It is only when we seek in all things to conform to the will of God that peace and joy will reign in the soul.

The love of dress endangers the morals and makes woman the opposite of the Christian lady characterised by modesty and sobriety. Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder. God sees that the ruin of the character is frequently preceded by the indulgence of pride and vanity in dress. He sees that the costly apparel stifles the desire to do good.

The more means persons expend in dress, the less they can have to feed the hungry and clothe the naked; and the streams of beneficence, which should be constantly flowing, are dried up. Every dollar saved by denying one's self of useless ornaments may be given to the needy or may be placed in the

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Lord's treasury to sustain the gospel, to send missionaries to foreign countries, to multiply publications to carry rays of light to souls in the darkness of error. Every dollar used unnecessarily deprives the spender of a precious opportunity to do good.

My sister, how much time have you spent on needless trimming, time for which you must render an account to God? How much money expended to please your fancy and win the admiration of hearts as vain as your own? It was God's money. How much good you might have done with it! And what a loss have you sustained in this life, and in the future, immortal life, by not doing this! Every soul will be judged according to the deeds done in the body. God reads purposes and motives. Every work and every secret thing is open to His all-seeing eye. No thought, word, or action escapes His notice. He knows whether we love and glorify Him or please and exalt ourselves. He knows whether we set our affections upon things above, where Christ sitteth at the right hand of God, or upon things earthly, sensual, and devilish.

When you place a useless or extravagant article of clothing upon your person, you are withholding from the naked. When you spread your tables with a needless variety of costly food, you are neglecting to feed the hungry. How stands your record, professed Christian? Do not, I beseech you, lay out in foolish and hurtful indulgences that which God requires in His treasury, and the portion which should be given to the poor. Let us not clothe ourselves with costly apparel, but, like women professing godliness, with good works. Let not the cry of the widow and the fatherless go up to heaven against us. Let not the blood of souls be found on our garments. Let not precious probationary time be squandered in cherishing pride of heart. Are there no poor to be visited? no dim eyes for whom you can read the word of God? no desponding, discouraged ones that need your words of comfort and your prayers?

As God has prospered you, has not the indulgence of pride

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and vanity been steadily increasing? While you are devoting precious time to the study of dress, the inward adorning is neglected; there is no growth in grace. Instead of becoming more heavenly-minded, you are becoming more and more earthly-minded. Foolish and hurtful lusts, grovelling appetites, becloud your sense of sacred things. Why will not everyone who professes to love Jesus flee from these soul-destroying indulgences! The world is crazy after show and fashion and pleasure. Licentiousness is steadily and fearfully on the increase. Why will not Christians be true to their high profession!

Christ is ashamed of His professed followers. Wherein do we bear any resemblance to Him? Wherein does our dress conform to the Bible requirements? I do not want the sins of the people upon me, and I will give the trumpet a certain sound. For years I have borne a plain and decided testimony upon this subject, in print and upon the speaker's stand. I have not shunned to declare the whole counsel of God. I must be clear of the blood of all. The fact that worldliness and pride bear almost universal sway is no excuse for one Christian to do as others do. God has said: "Thou shalt not follow a multitude to do evil."

Do not, my sisters, trifle longer with your own souls and with God. I have been shown that the main cause of your backsliding is your love of dress. This leads to the neglect of grave responsibilities, and you find yourselves with scarcely a spark of the love of God in your hearts. Without delay, renounce the cause of your backsliding, because it is sin against your own soul and against God. Be not hardened by the deceitfulness of sin. Fashion is deteriorating the intellect and eating out the spirituality of our people. Obedience to fashion is pervading our Seventh-day Adventist churches and is doing more than any other power to separate our people from God. I have been shown that our church rules are very deficient. All exhibitions of pride in dress, which is forbidden in the word of God, should be sufficient reason for church discipline. If

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there is a continuance, in face of warnings and appeals and entreaties, to still follow the perverse will, it may be regarded as proof that the heart is in no way assimilated to Christ. Self, and only self, is the object of adoration, and one such professed Christian will lead many away from God.

There is a terrible sin upon us as a people, that we have permitted our church members to dress in a manner inconsistent with their faith. We must arise at once and close the door against the allurements of fashion. Unless we do this, our churches will become demoralised.