Economy in the outlay of means is an excellent branch of Christian wisdom. This matter is not sufficiently considered by those who occupy responsible positions in our institutions. Money is an excellent gift of God. In the hands of His children it is food for the hungry, drink for the thirsty, and raiment for the naked; it is a defence for the oppressed and a means of health to the sick. Means should not be needlessly or lavishly expended for the gratification of pride or ambition.

In order to meet the real wants of the people, the stern motives of religious principle must be a controlling power. When Christians and worldlings are brought together, the Christian element is not to assimilate with the unsanctified. The contrast between the two must be kept sharp and positive. They are servants of two masters. One class strive to keep the humble path of obedience to God's requirements,--the path of simplicity, meekness, and humility,--imitating the Pattern, Christ Jesus. The other class are in every way the opposite of the first. They are servants of the world, eager and ambitious to follow its fashions in extravagant dress and in the gratification of appetite. This is the field in which Christ has given those connected with the sanitarium their appointed work. We are not to lessen the distance between us and worldlings by coming to their standard, stepping down from the high path cast up for the ransomed of the Lord to walk in. But the charms exhibited in the Christian's life--the principles carried out in our daily work, in holding appetite under the control of reason, maintaining simplicity in dress, and engaging in holy conversation--will be a light continually shining upon the pathway of those whose habits are false.

There are weak and vain ones who have no depth of mind or power of principle, who are foolish enough to be influenced and corrupted from the simplicity of the gospel by the devotees of fashion. If they see that those who profess to be reformers

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are, as far as their circumstances will admit, indulging the appetite and dressing after the customs of the world, the slaves of self-indulgence will become confirmed in their perverse habits. They conclude that they are not so far out of the way after all, and that no great change need be made by them. The people of God should firmly uphold the standard of right and exert an influence to correct the wrong habits of those who have been worshipping at the shrine of fashion, and break the spell which Satan has had over these poor souls. Worldlings should see a marked contrast between their own extravagance and the simplicity of reformers who are followers of Christ.

The secret of life's success is in a careful, conscientious attention to the little things. God makes the simple leaf, the tiny flower, the blade of grass, with as much care as He creates a world. The symmetrical structure of a strong, beautiful character is built up by individual acts of duty. All should learn to be faithful in the least as well as in the greatest duty. Their work cannot bear the inspection of God unless it is found to include a faithful, diligent, economical care for the little things.

All who are connected with our institutions should have a jealous care that nothing be wasted, even if the matter does not come under the very part of the work assigned them. Everyone can do something toward economizing. All should perform their work, not to win praise of men, but in such a manner that it may bear the scrutiny of God.

Christ once gave His disciples a lesson upon economy which is worthy of careful attention. He wrought a miracle to feed the hungry thousands who had listened to His teachings; yet after all had eaten and were satisfied, He did not permit the fragments to be wasted. He who could, in their necessity, feed the vast multitude by His divine power, bade His disciples gather up the fragments, that nothing might be lost. This lesson was given as much for our benefit as for those living in Christ's day. The Son of God has a care for the

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necessities of temporal life. He did not neglect the broken fragments after the feast, although He could make such a feast whenever He chose. The workers in our institutions would do well to heed this lesson: "Gather up the fragments that remain, that nothing be lost." This is the duty of all; and those who occupy a leading position should set the example.

Those whose hands are open to respond to the calls for means to sustain the cause of God and to relieve the suffering and the needy are not the ones who are found loose and lax and dilatory in their business management. They are always careful to keep their outgoes within their income. They are economical from principle; they feel it their duty to save, that they may have something to give.

Some of the workers, like the children of Israel, allow perverted appetite and old habits of indulgence to clamour for the victory. They long, as did ancient Israel, for the leeks and onions of Egypt. All connected with these institutions should strictly adhere to the laws of life and health, and thus give no countenance, by their example, to the wrong habits of others.

It is transgression in the little things that first leads the soul away from God. By their one sin in partaking of the forbidden fruit, Adam and Eve opened the floodgates of woe upon the world. Some may regard that transgression as a very little thing, but we see that its consequences were anything but small. The angels in heaven have a wider and more elevated sphere of action than we, but right with them and right with us are one and the same thing.

It is not a mean, penurious spirit that would lead the proper officers to reprove existing wrongs and require from all the workers justice, economy, and self-denial. It is no coming down from proper dignity to guard the interests of our institutions in these matters. Those who are faithful themselves, naturally look for faithfulness in others. Strict integrity should govern the dealings of the managers and should be enforced upon all who labour under their direction.

Men of principle need not the restriction of locks and keys;

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they do not need to be watched and guarded. They will deal truly and honourably at all times, alone, with no eye upon them, as well as in public. They will not bring a stain upon their souls for any amount of gain or selfish advantage. They scorn a mean act. Although no one else might know it, they would know it themselves, and this would destroy their self-respect. Those who are not conscientious and faithful in little things would not be reformed were there laws and restrictions and penalties upon the point.

Few have moral stamina to resist temptation, especially of the appetite, and to practice self-denial. To some it is a temptation too strong to be resisted to see others eat the third meal; and they imagine they are hungry, when the feeling is not a call of the stomach for food, but a desire of the mind that has not been fortified with firm principle and disciplined to self-denial. The walls of self-control and self-restriction should not in a single instance be weakened and broken down. Paul, the apostle to the Gentiles, says: "I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."

Those who do not overcome in little things will have no moral power to withstand greater temptations. All who seek to make honesty the ruling principle in the daily business of life will need to be on their guard that they covet "no man's silver, or gold, or apparel." While they are content with convenient food and clothing, it will be found an easy matter to keep the heart and hands from the defilement of covetousness and dishonesty.

The habits formed in childhood and youth have more influence than any natural endowment in making men and women intellectually great or dwarfed and crippled; for the very best talents may, through wrong habits, become warped and enfeebled. To a great extent the character is determined in early years. Correct, virtuous habits formed in youth will generally mark the course of the individual through life. In most cases those who reverence God and honour the right will

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be found to have learned this lesson before the world could stamp its images of sin upon the soul. Men and women of mature age are generally as insensible to new impressions as is the hardened rock; but youth is impressible, and a right character may then be easily formed.

Those who are employed in our institutions have, in many respects, the best advantages for the formation of correct habits. None will be placed beyond the reach of temptation, for in every character there are weak points that are in danger when assailed. Those who profess the name of Christ should not, like the self-righteous Pharisee, find great pleasure in recounting their good deeds, but all should feel the necessity of keeping the moral nature braced by constant watchfulness. Like faithful sentinels they should guard the citadel of the soul, never feeling that they may relax their vigilance for a moment. In earnest prayer and living faith is their only safety.

Those who begin to be careless of their steps will find that, before they are aware of it, their feet are entangled in a web from which it is impossible for them to extricate themselves. It should be a fixed principle with all to be truthful and honest. Whether they are rich or poor, whether they have friends or are left alone, come what will, they should resolve in the strength of God that no influence shall lead them to commit the least wrong act. One and all should realise that upon them, individually, depends in a measure the prosperity of the institutions which God has established among us.