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self. But after your ordination, especially, you began to feel that you were a full-grown minister, capable of presenting the truth in large places; and you became indolent, feeling no burden for souls, and your labour since that time has been of but little value to the cause of God. Possessing physical strength, you do not realise that you are as responsible for the use you make of it as the man of means is for the use of his money. You do not love manual labour; yet you have a constitution which requires severe physical taxation for the preservation of health as well as for the quickening of the mental powers. So far as health is concerned, physical exercise would be of the greatest value to all our ministers; and whenever they can be released from active service in the ministry they should feel it a duty to engage in physical labour for the support of their families.

Brother A, you have idled away time in sleep that instead of being essential to your health has been detrimental to it. The precious hours you have lost, doing no good to yourself or to anyone else, stand against you in the Ledger of Heaven. Your name was shown me under the heading: "Slothful Servants." Your work will not bear the test of the judgment. You have spent so much precious time in sleep that all your powers seem paralysed. Health may be earned by proper habits of life and may be made to yield interest and compound interest. But this capital, more precious than any bank deposit, may be sacrificed by intemperance in eating and drinking, or by leaving the organs to rust from inaction. Pet indulgences must be given up; laziness must be overcome.

The reason why many of our ministers complain of sickness is that they fail to take sufficient exercise and indulge in overeating. They do not realise that such a course endangers the strongest constitution. Those who, like yourself, are sluggish in temperament, should eat very sparingly and not shun physical taxation. Many of our ministers are digging their graves with their teeth. The system, in taking care of the burden placed upon the digestive organs, suffers, and a severe

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draft is made upon the brain. For every offense committed against the laws of health, the transgressor must pay the penalty in his own body.

When not actively engaged in preaching, the apostle Paul laboured at his trade as a tentmaker. This he was obliged to do on account of having accepted unpopular truth. Before he embraced Christianity he had occupied an elevated position and was not dependent upon his labour for support. Among the Jews it was customary to teach the children some trade, however high the position they were expected to fill, that a reverse of circumstances might not leave them incapable of sustaining themselves. In accordance with this custom Paul was a tentmaker, and when his means had been expended to advance the cause of Christ and for his own support, he resorted to his trade in order to gain a livelihood.

No man ever lived who was a more earnest, energetic, and self-sacrificing disciple of Christ than was Paul. He was one of the world's greatest teachers. He crossed the seas and travelled far and near, until a large portion of the world had learned from his lips the story of the cross of Christ. He possessed a burning desire to bring perishing man to a knowledge of the truth through a Saviour's love. His soul was wrapped up in the work of the ministry, and it was with feelings of pain that he withdrew from this work to toil for his own bodily necessities; but he seated himself to the drudgery of the craftsman that he might not be burdensome to the churches that were pressed with poverty. Although he had planted many churches he refused to be supported by them, fearing that his usefulness and success as a minister of the gospel might be interfered with by suspicions of his motives. He would remove all occasion for his enemies to misrepresent him and thus detract from the force of his message.

Paul appeals to his Corinthian brethren to understand that, as a labourer in the gospel, he might claim his support, instead of sustaining himself; but this right he was willing to forego, fearing that the acceptance of means for his support might

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possibly stand in the way of his usefulness. Although feeble in health, he laboured during the day in serving the cause of Christ, and then toiled a large share of the night, and frequently all night, that he might make provision for his own and others' necessities. The apostle would also give an example to his brethren, thus dignifying and honouring industry. When our ministers feel that they are suffering hardships and privations in the cause of Christ, let them in imagination visit the workshop of the apostle Paul, bearing in mind that while this chosen man of God is fashioning the canvas, he is working for bread which he has justly earned by his labours as an apostle of Jesus Christ. At the call of duty this great apostle would lay aside his business to meet the most violent opponents and stop their proud boasting, and then he would resume his humble employment. His religious industry is a rebuke to the indolence of some of our ministers. When they have opportunity to labour to help sustain themselves they should do so with gladness.

God never designed that man should live in idleness. When Adam was in Eden, means were devised for his employment. Though the race is not always to the swift nor the battle to the strong, yet he that dealeth with a slack hand will become poor. Those who are diligent in business may not always be prospered; but drowsiness and indolence are sure to grieve the Spirit of God and destroy true godliness. A stagnant pool becomes offensive; but a pure, flowing brook spreads health and gladness over the land. A man of persevering industry will be a blessing anywhere. The exercise of man's physical and mental powers is necessary to their full and proper development.

Young ministers should study to make themselves useful wherever they are. When invited to visit persons at their homes, they should not sit idle, making no effort to help the ones whose hospitality they share. Obligations are mutual; if the minister shares the hospitality of his friends, it is his duty to respond to their kindness by being thoughtful and considerate in his conduct toward them. The entertainer may be a

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man of care and hard labour. By manifesting a disposition not only to wait upon himself but to render timely assistance, the minister may often find access to the heart and open the way for the reception of truth.

God has no use for lazy men in His cause; He wants thoughtful, kind, affectionate, earnest workers. Active exertion will do our preachers good. Indolence is proof of depravity. Every faculty of the mind, every bone in the body, every muscle of the limbs, shows that God designed these faculties to be used, not to remain inactive. Brother A is too indolent to put his energies into the work and engage in persevering labour. Men who will unnecessarily take the precious hours of daylight for sleep have no sense of the value of precious, golden moments. Such men will prove only a curse to the cause of God. Brother A is self-inflated. He is not a close Bible student. He is not what he ought to be, nor what he may become by earnest exertion. He rouses up occasionally to do something; but his laziness, his natural love of ease, leads him to fall back again into the same sluggish channel. Persons who have not acquired habits of close industry and economy of time should have set rules to prompt them to regularity and dispatch.

Washington, the nation's statesman, was enabled to perform a great amount of business because he was thorough in preserving order and regularity. Every paper had its date and its place, and no time was lost in looking up what had been mislaid. Men of God must be diligent in study, earnest in the acquirement of knowledge, never wasting an hour. Through persevering exertion they may rise to almost any degree of eminence as Christians, as men of power and influence. But many will never attain superior rank in the pulpit or in business because of their unfixedness of purpose and the laxness of habits contracted in their youth. Careless inattention is seen in everything they undertake. A sudden impulse now and then is not sufficient to accomplish a reformation in these ease-loving, indolent ones; this is a work which requires patient

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continuance in well-doing. Men of business can be truly successful only by having regular hours for rising, for prayer, for meals, and for retirement. If order and regularity are essential in worldly business, how much more so in doing work for God.

The bright morning hours are wasted by many in bed. These precious hours, once lost, are gone never to return; they are lost for time and for eternity. Only one hour lost each day, and what a waste of time in the course of a year! Let the slumberer think of this and pause to consider how he will give an account to God for lost opportunities.

Ministers should devote time to reading, to study, to meditation and prayer. They should store the mind with useful knowledge, committing to memory portions of Scripture, tracing out the fulfilment of the prophecies, and learning the lessons which Christ gave to His disciples. Take a book with you to read when travelling on the cars or waiting in the depot. Employ every spare moment in doing something. In this way an effectual door will be closed against a thousand temptations. Had King David been engaged in some useful employment, he would not have been guilty of the murder of Uriah. Satan is ever ready to employ him who does not employ himself. The mind which is continually striving to rise to the height of intellectual greatness will find no time for cheap, foolish thoughts, which are the parent of evil actions. There are men of good ability among us, who, by proper cultivation, might become eminently useful; yet they do not love exertion, and, failing to see the crime of neglecting to put to the best use the faculties with which they have been endowed by the Creator, they settle down at their ease, to remain uncultivated in mind. But very few are meeting the mind of God. Of these slothful servants God will inquire: "What hast thou done with the talents I gave thee?" Many will be found in that day who, having had one talent, bound it in a napkin and hid it in the earth. These unprofitable servants will be cast into outer darkness; while those who had put out their talents to the exchangers and doubled them will receive the plaudit: "Well

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done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord."

When responsibilities are to be entrusted to an individual, the question is not asked whether he is eloquent or wealthy, but whether he is honest, faithful, and industrious; for whatever may be his accomplishments, without these qualifications he is utterly unfit for any position of trust. Many who have begun life with fair prospects fail of success because they lack industry. Young men who habitually mingle in the little groups gathered in stores or on the street, ever engaging in discussion or gossip, will never grow to the proportions of men of understanding. Continual application will accomplish for man what nothing else can. Those who are never content without the consciousness that they are growing every day will truly make a success of life.

Many have failed, signally failed, where they might have made a success. They have not felt the burden of the work; they have taken things as leisurely as though they had a temporal millennium in which to work for the salvation of souls. Because of this lack of earnestness and zeal, but few would receive the impression that they really meant what they said. The cause of God is not so much in need of preachers as of earnest, persevering workers for the Master. God alone can measure the powers of the human mind. It was not His design that man should be content to remain in the lowlands of ignorance, but that he should secure all the advantages of an enlightened, cultivated intellect. Every man and every woman should feel that obligations are resting upon them to reach the very height of intellectual greatness. While none should be puffed up because of the knowledge they have acquired, it is the privilege of all to enjoy the satisfaction of knowing that with every advance step they are rendered more capable of honouring and glorifying God. They may draw from an inexhaustible fountain, the Source of all wisdom and knowledge.

Having entered the school of Christ, the student is prepared

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to engage in the pursuit of knowledge without becoming dizzy from the height to which he is climbing. As he goes on from truth to truth, obtaining clearer and brighter views of the wonderful laws of science and of nature, he becomes enraptured with the amazing exhibitions of God's love to man. He sees with intelligent eyes the perfection, knowledge, and wisdom of God stretching beyond into infinity. As his mind enlarges and expands, pure streams of light pour into his soul. The more he drinks from the fountain of knowledge, the purer and happier his contemplation of God's infinity, and the greater his longing for wisdom sufficient to comprehend the deep things of God.

Mental culture is what we as a people need, and what we must have in order to meet the demands of the time. Poverty, humble origin, and unfavourable surroundings need not prevent the cultivation of the mind. The mental faculties must be kept under the control of the will and the mind not allowed to wander or become distracted with a variety of subjects at a time, being thorough in none. Difficulties will be met in all studies; but never cease through discouragement. Search, study, and pray; face every difficulty manfully and vigorously; call the power of will and the grace of patience to your aid, and then dig more earnestly till the gem of truth lies before you, plain and beautiful, all the more precious because of the difficulties involved in finding it. Do not, then, continually dwell upon this one point, concentrating all the energies of the mind upon it, constantly urging it upon the attention of others, but take another subject, and carefully examine that. Thus mystery after mystery will be unfolded to your comprehension. Two valuable victories will be gained by this course. You have not only secured useful knowledge, but the exercise of the mind has increased mental strength and power. The key found to unlock one mystery may develop also other precious gems of knowledge heretofore undiscovered.

Many of our ministers can present to the people only a few

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doctrinal discourses. The same exertion and application which made them familiar with these points will enable them to gain an understanding of others. The prophecies and other doctrinal subjects should be thoroughly understood by them all. But some who have been engaged in preaching for years are content to confine themselves to a few subjects, being too indolent to search the Scriptures diligently and prayerfully that they may become giants in the understanding of Bible doctrines and the practical lessons of Christ. The minds of all should be stored with a knowledge of the truths of God's word, that they may be prepared, at any moment when required, to present from the storehouse things new and old. Minds have been crippled and dwarfed for want of zeal and of earnest, severe taxation. The time has come when God says: "Go forward, and cultivate the abilities I have given you."

The world is teeming with errors and fables. Novelties in the form of sensational dramas are continually arising to engross the mind, and absurd theories abound which are destructive to moral and spiritual advancement. The cause of God needs men of intellect, men of thought, men well versed in the Scriptures, to meet the inflowing tide of opposition. We should give no sanction to arrogance, narrow-mindedness, and inconsistencies, although the garment of professed piety may be thrown over them. Those who have the sanctifying power of the truth upon their hearts will exert a persuasive influence. Knowing that the advocates of error cannot create or destroy truth, they can afford to be calm and considerate.

It is not enough for our ministers to have a superficial knowledge of the truth. Subjects which are handled by men who have perverted their God-given powers to tear down the truth are constantly coming up for investigation. Bigotry must be laid aside. The satanic delusions of the age must be met clearly and intelligently with the sword of the Spirit, which is the word of God. The same unseen Hand that guides the planets in their courses, and upholds the worlds by His

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power, has made provision for man formed in His image, that he may be little less than the angels of God while in the performance of his duties on earth. God's purposes have not been answered by men who have been entrusted with the most solemn truth ever given to man. He designs that we should rise higher and higher toward a state of perfection, seeing and realizing at every step the power and glory of God. Man does not know himself. Our responsibilities are exactly proportioned to our light, opportunities, and privileges. We are responsible for the good we might have done, but failed to do because we were too indolent to use the means for improvement which were placed within our reach.

The precious book of God contains rules of life for men of every class and every vocation. Examples are here found which it would be well for all to study and imitate. "The Son of God came not to be ministered unto, but to minister." The true honour and glory of the servant of Christ consists, not in the number of sermons preached, nor in the amount of writing accomplished, but in the work of faithfully ministering to the wants of the people. If he neglects this part of his work he has no right to the name of minister.

Men are needed for this time who can understand the wants of the people and minister to their necessities. The faithful minister of Christ watches at every outpost to warn, to reprove, to counsel, to entreat, and to encourage his fellow men, labouring with the Spirit of God which worketh in him mightily, that he may present every man perfect in Christ. Such a man is acknowledged in heaven as a minister, treading in the footsteps of his great Exemplar.

Our preachers are not particular enough in regard to their habits of eating. They partake of too large quantities of food and of too great a variety at one meal. Some are reformers only in name. They have no rules by which to regulate their diet, but indulge in eating fruit or nuts between their meals, and thus impose too heavy burdens upon the digestive organs. Some eat three meals a day, when two would be more

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conducive to physical and spiritual health. If the laws which God has made to govern the physical system are violated, the penalty must surely follow.

Because of imprudence in eating, the senses of some seem to be half paralysed, and they are sluggish and sleepy. These pale-faced ministers who are suffering in consequence of selfish indulgence of the appetite are no recommendation of health reform. When suffering from overwork, it would be much better to drop out a meal occasionally and thus give nature a chance to rally. Our labourers could do more by their example to advance health reform than by preaching it. When elaborate preparations are made for them by well-meaning friends, they are strongly tempted to disregard principle; but by refusing the dainty dishes, the rich condiments, the tea and coffee, they may prove themselves to be practical health reformers. Some are now suffering in consequence of transgressing the laws of life, thus causing a stigma to rest on the cause of health reform.

Excessive indulgence in eating, drinking, sleeping, or seeing, is sin. The harmonious healthy action of all the powers of body and mind results in happiness; and the more elevated and refined the powers, the more pure and unalloyed the happiness. An aimless life is a living death. The powers of the mind should be exercised upon themes relating to our eternal interests. This will be conducive to health of body and mind. There are many, even among our preachers, who want to rise in the world without effort. They are ambitious to do some great work of usefulness, while they disregard the little everyday duties which would render them helpful and make them ministers after Christ's order. They wish to do the work others are doing, but have no relish for the discipline necessary to fit them for it. This yearning desire by both men and women to do something far in advance of their present capabilities is simply causing them to make decided failures in the outset. They indignantly refuse to climb the ladder, wishing to be elevated by a less labourious process.