It is hardly possible for men to offer a greater insult to God than to despise and reject the instrumentalities that He has appointed to lead them. They had not only done this, but had purposed to put both Moses and Aaron to death. These men

356

fled from the tents of Korah, Dathan, and Abiram through fear of destruction; but their rebellion was not cured. They were not in grief and despair because of their guilt. They felt not the effect of an awakened, convicted conscience because they had abused their most precious privileges and sinned against light and knowledge. We may here learn precious lessons of the long-suffering of Jesus, the Angel who went before the Hebrews in the wilderness.

Their invisible Leader would save them from a disgraceful destruction. Forgiveness lingers for them. It is possible for them to find pardon if they will even now repent. The vengeance of God has now come near to them and appealed to them to repent. A special, irresistible interference from heaven has arrested their presumptuous rebellion. If they now respond to the interposition of God's providence they may be saved. But the repentance and humiliation of the congregation must be proportionate to their transgression. The revelation of the signal power of God has placed them beyond uncertainty. They may have a knowledge of the true position and holy calling of Moses and Aaron if they will accept it. But their neglect to regard the evidences that God had given them was fatal. They did not realize the importance of immediate action on their part to seek pardon of God for their grievous sins.

That night of probation to the Hebrews was not passed by them in confessing and repenting of their sins, but in devising some way to resist the evidences which showed them to be the greatest of sinners. They still cherished their jealous hatred of the men of God's appointment and strengthened themselves in their mad course of resisting the authority of Moses and Aaron. Satan was at hand to pervert the judgement and lead them blindfolded to destruction. Their minds had been most thoroughly poisoned with disaffection, and they had the matter fixed beyond a question in their minds that Moses and Aaron were wicked men, and that they were responsible for the death of Korah, Dathan, and Abiram,

357

who they thought would have been the saviours of the Hebrews by bringing in a better order of things, where praise would take the place of reproof, and peace the place of anxiety and conflict.

The day before, all Israel had fled in alarm at the cry of the doomed sinners who went down into the pit; for they said: "Lest the earth swallow us up also." "But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord." In their indignation they were prepared to lay violent hands upon the men of God's appointment, who they believed had done a great wrong in killing those who were good and holy.

But the Lord's presence is manifested in His glory over the tabernacle, and rebellious Israel are arrested in their mad, presumptuous course. The voice of the Lord from His terrible glory now speaks to Moses and Aaron in the same words which they were the day before commanded to address to the congregation of Israel: "Get you up from among this congregation, that I may consume them as in a moment."

Here we find a striking exhibition of the blindness that will compass human minds that turn from light and evidence. Here we see the strength of settled rebellion, and how difficult it is to be subdued. Surely the Hebrews had had the most convincing evidence in the destruction of the men who had deceived them; but they still stood forth boldly and defiantly, and accused Moses and Aaron of killing good and holy men. "For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry."

Moses did not feel the guilt of sin and did not hasten away at the word of the Lord and leave the congregation to perish, as the Hebrews had fled from the tents of Korah, Dathan, and Abiram the day before. Moses lingered; for he could not consent to give up all that vast multitude to perish, although he knew that they deserved the vengeance of God for their persistent rebellion. He prostrated himself before God because the

358

people felt no necessity for humiliation; he mediated for them because they felt no need of interceding in their own behalf.

Moses here typifies Christ. At this critical time Moses manifested the True Shepherd's interest for the flock of His care. He pleaded that the wrath of an offended God might not utterly destroy the people of His choice. And by his intercession he held back the arm of vengeance, that a full end was not made of disobedient, rebellious Israel. He directed Aaron what course to pursue in that terrible crisis when the wrath of God had gone forth and the plague had begun. Aaron stood with his censer, waving it before the Lord, while the intercessions of Moses ascended with the smoke of the incense. Moses dared not cease his entreaties. He took hold of the strength of the Angel, as did Jacob in his wrestling, and like Jacob he prevailed. Aaron was standing between the living and the dead when the gracious answer came: I have heard thy prayer, I will not consume utterly. The very men whom the congregation despised and would have put to death were the ones to plead in their behalf that the avenging sword of God might be sheathed and sinful Israel spared.