In Minnesota I was again burdened in regard to the course of our ministers, by seeing Brother B and talking with him in regard to his defects which stood right in the way of his work for the salvation of souls. His course in caring for the

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things of this life again brought your case so distinctly before me that, had I been as well as usual, I should have written to you before I left the campground. We had no period of rest, but came directly to Wisconsin. I was sick, yet God strengthened me to do my duty before the people. As I stood before the public I recognised countenances that I had no knowledge of ever having seen before. Again your case, in connection with others, came distinctly before me. This was the vicinity where your influence had been a blighting curse rather than a blessing. It was also a place where much good might have been accomplished, even by you. Had you been consecrated to God, and unselfishly working for the salvation of souls for whom Christ died, your labours would have been wholly successful. You understood the arguments of our position. The reasons of our faith, brought before the minds of those who have not been enlightened in regard to them, make a decided impression if minds are not filled with prejudice so that they will not receive the evidences given. I saw some of the very best material to make excellent Sabbathkeeping Christians in the vicinity of ----- and -----; but while some were charmed with the beautiful chain of truth, and were about ready to decide upon it, you left the field without completing the work you had undertaken. This was worse than if you had never entered it. That interest can never be raised again.

For years light has been given upon this point, showing the necessity of following up an interest that has been raised, and in no case leaving it until all have decided that lean toward the truth and have experienced the conversion necessary for baptism and united with some church or formed one themselves. There are no circumstances of sufficient importance to call a minister from an interest created by the presentation of truth. Even sickness and death are of less consequence than the salvation of souls for whom Christ made so

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immense a sacrifice. Those who feel the importance of the truth, and the value of souls for whom Christ died, will not leave an interest among the people for any consideration. They will say: Let the dead bury their dead. Home interests, lands and houses, should not have the least power to attract from the field of labour. If ministers allow these temporal things to divert them from the work, the only course for them to pursue is to leave all, possess no lands or temporal interests which will have an influence to draw them from the solemn work of these last days. One soul is of more value than the entire world. How can men who profess to have given themselves to the sacred work of saving souls, allow their small temporal possessions to engross their minds and hearts, and keep them from the high calling they profess to have received from God?

I saw, Brother A, that your influence in the vicinity of ----- and ----- has done great injury to the cause of God. I knew what that influence was while you were at Battle Creek last. As I have been writing out important matter for ministers, your case has been brought before me, and I intended ere this to have written you; but it was impossible. For three nights I have slept but little. Your case has been upon my mind almost constantly. I was mentally writing to you in my sleep, and also when awake. When I recognised in the congregation the very individuals that had been injured by your influence, I should have brought the matter out, had you been present. Not one word from any mortal was intimated to me in regard to your course. I felt compelled to speak to one or two in reference to the matter, stating to them that I recollected their countenances in connection with some things shown me in regard to you. Then, very reluctantly, facts were related to me confirming all I had stated to them. I have said only what I believed I should say in the fear of God, discharging my duty as His servant.

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Two years ago I saw that you and your wife were both very selfish, grasping persons. Your own selfish interests were dearer to you than souls for whom Christ died. I was shown that you were not generally successful in your labours. You have the ability to present the truth; you have an investigating mind; and if it were not for the many defects in your Christian character, you could accomplish good. But, for many reasons, you have not made the preaching of the truth a success. One of the greatest curses of your life, Brother A, has been your supreme selfishness. You have been figuring for your own advantage. You both have made yourselves the centre of sympathy and attention. When you go to a place and enter a family, you throw your whole weight upon them, let them cook for you and wait upon you; and neither of you seeks to do as much work as you make. The family may be toiling hard, bearing their own burdens and yours; but you are both so selfish that you cannot see that they are worn and that you are both physically better able than they to perform the labour which they do for you. Brother A, you are too indolent to please God. When wood or water is needed, you do not know it, and you let these be brought by those who are already overworked, and frequently by females, when these little errands, these courtesies of life, are what you need to perform for the benefit of your health. You are full of flesh and blood, and do not exercise half enough for your own good. The indolence you manifest, and the disposition to grasp everything whereby you may be advantaged, has been a reproach to the truth and a stumbling block to unbelievers.

Your wife, as well as you, loves her ease. Your time has been spent in bed when you were able to be up actively showing a special interest in the family you were burdening. You have thought that, because you were a minister, they should consider your presence a favour, and should wait upon you, and favour you, while you had nothing to do but to care for your

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own selfish interests. The impressions which you have given have been very bad. You both have been considered representatives of ministers and their wives who are engaged in presenting to the world the Sabbath and the soon coming of our Lord.

Those who are acquainted with your course will say that your profession, your teachings, and your life do not agree. They see that your fruits are not good, and decide that you do not believe the things you teach to others. They conclude that all ministers are like yourself, and that sacred and eternal truths are, after all, a deception. Who will be responsible for such impressions and such deplorable results? May you see the heavy weight that rests upon you in consequence of your selfishness, which is a curse to yourself and to all around you.

Again, Brother A, you are troubled with feelings and impressions which are the natural fruit of selfishness. You imagine that others do not appreciate your labours. You think yourself capable of accomplishing a large work, but excuse your failure to do it, because others do not give you room and credit according to your ability. You are jealous of others and have hindered the progress of the cause in Illinois and Wisconsin, doing but little yourself, and hindering those who would work if you were out of their way. Your sensitiveness and jealousy have weakened the hands of those who would set things in order and bring up these conferences. If any improvement is seen in these states, you incline to think that it is attributable in a great measure to yourself, when it is a fact that if things were left to your dictation, they would speedily go into the ground. In your preaching you are generally too dry and formal. You do not weave in the practical with the doctrinal. You talk too long and weary the people. Instead of dwelling only upon that portion of your subject that you can fully make plain to the understanding of all, you go way

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around and come down to minute particulars that do not help the subject and might as well be passed over. When so much matter not really necessary is brought in, the hearer loses the chain of the argument and cannot keep the subject in mind. When a minister gets the ears of the people, he should go from point to point, as far as possible leaving these points unincumbered with a mass of words and petty details. He should leave his ideas before the people as distinct as mileposts. To cover over the important, vital points with an array of words, dragging in everything which has some distant relationship to the subject, destroys the force of it and obscures the beautiful, connected chain of truth. You are slow and tedious in your preaching, as well as in everything else you undertake. You need, if ever a man did, to be energised by the Spirit of truth. You need Christ formed within you the hope of glory. You need religion, the genuine article.

I was referred to the following words of inspiration: "Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom." "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." Men whom God has called to the work of saving souls will feel a burden for the people. Selfish interests will be swallowed up in their deep concern for the salvation of souls for whom Christ died. They will feel the force of the exhortation of Peter: "The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being ensamples to the flock. And when the

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Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away."

You are naturally stubborn. Jealousy and stubbornness are the natural fruits of selfishness. You have made some improvement; but I saw so much yet to be done, I saw so clearly the wretched influence of your selfish, unconsecrated life, that I fear you will never see just how hateful these traits of character are before God. I fear that you will not realise this sufficiently to put them away and become like your self-denying Redeemer, pure and unselfish, your life characterised by disinterested benevolence. Your influence and example are such as to cause some who love the truth and work of God, and who value our faith, to lose their spirit of self-sacrifice and their interest in the cause of present truth. Your selfish, covetous course begets the same spirit in them; and your disposition to grasp and advantage yourself, while professing to be a minister of righteousness, has closed the hearts of very many against giving of their means to advance the cause of truth. If ministers set the people an example of selfishness, that example will tell upon the cause of God with tenfold greater power than all their preaching can.

God has been dishonoured by your littleness. Your deal has savoured of dishonesty. You have not made a clean track behind you, and until there is an entire transformation in your life, you will be a living curse to any church where you reside. You work for wages, and would not kindle a fire upon the altar of God, or shut the doors, for nought. When you set the people an example of self-sacrifice and of devotion to the cause of God, making the truth and the salvation of the soul primary, then your influence will bring others into the same position of self-sacrifice and devotion, to make the kingdom of heaven and the righteousness of Christ first. You feel authorised to advantage yourself from the cause. Your brethren, from the liberality of their souls, favour and help you in various

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ways, and you receive it as a matter of course, as your due. And if any are not perfectly free with you, and do not favour you, you are jealous, and do not scruple to let them understand that you are not appreciated, and that they are selfish. You frequently refer to others who have done thus and so by you, as examples that they should imitate. These who have especially favoured you have gone beyond their duty. You have not earned their confidence or their liberalities. You have had no heavy burdens to bear in this cause, and you have cast on others many more burdens than you have lifted; yet you have been gaining in property, and obtaining the good things of this life, and you regard it all as your right. Though you have received your weekly wages, you have not always been satisfied. Notwithstanding the pay you received, you have been managing continually to advantage yourself. The cause of God has paid you, whether you had much or little to show for your labour. You have not earned the means you have received.

Your wife has been petted by her parents and by her husband until she is of but very little use. You have both seen others burdened with care and have not lifted the burdens with them. Your wife has lain as a helpless weight upon families, greatly to her own injury and to theirs, when, in point of health, she was better able to do than some who were bearing her burdens and yours. Yet she did not think of this. Neither of you could see the facts in the case and feel for others. Some from whom you have received help in care for yourselves and your child were not able, financially, to do what they did; but they thought they were ministering to self-sacrificing servants of Christ; therefore they denied themselves and endured inconvenience and trouble, to bear burdens that you were better able to bear for yourselves than they were to bear them for you.

Your wife has been reluctant to take up her life burdens. She wants a higher calling, and neglects the duties of today.

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Neither of you obeys the commandment of God: Love thy neighbour as thyself. Self and selfishness shut out the needs of your neighbours from you. Your small, mercenary spirit is contagious. Your example has done more to encourage love of the world, and a close, penurious spirit, than anything else which has occurred in Wisconsin and Illinois. Had you done nothing but attend to your temporal interests, the cause of God in these two states would have been in a far better condition than it is in today. The success you have had does not come up to the injury you have done. The cause of God is prostrated. Your sensitiveness and jealousy have been an example for others. We met this spirit in Illinois and in Wisconsin. The state of the churches in ----- and vicinity has been deplorable. The lack of love and union, the surmising, jealousy, and stubbornness, apparent in these churches, have been shaped very much by your traits of character. The position which you occupied after the fanaticism at -----, standing back upon your dignity, splitting hairs, dividing the matter with the fanatical and with those whom God had sent with a special message, stood directly in the way of others' seeing and correcting their wrongs. Your course at that time, in failing to take hold and work on the right side to correct that blasting fanaticism, gave shape to the discouraging state of things which has grown out of that dark reign of fanaticism. Brethren C and D, and the entire church at -----, and the people at -----, were not brought out upon correct positions, as they might have been had you been humble and teachable, working in union with the servants of God.

When a man who professes to be a teacher, a leader, ventures in the course which you have pursued because of your stubbornness, he will have a heavy weight of responsibility to bear for the souls who have stumbled over him to perdition. A minister cannot be too careful of his influence. Stubbornness, jealousy, and selfishness should have no part in his being;

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for if they are indulged, he will ruin more souls than he can save. If he does not overcome these dangerous elements in his character, it would be better for him to have nothing to do with the cause of God. The indulgence of these traits, which may not appear very bad to him, will place souls beyond his reach and beyond the reach of others. If such ministers would let things entirely alone, the souls susceptible to the influence of the Spirit of God might be reached by those who can give them an example worthy of imitation, in accordance with the truth they teach. By a consistent life the minister will retain the confidence of the seekers after truth, until he can help them to fasten their grasp firmly upon the Rock of Ages; and afterward, if they are tempted, that influence will enable him to warn, exhort, reprove, and counsel them with success.

Above all other men, ministers of Christ, bearing the solemn truth for these last days, should be free from selfishness. Benevolence should dwell naturally with them. They should be ashamed of acts toward their brethren which bear the marks of selfishness. They should be patterns of piety, living epistles, known and read of all men. Their fruits should be unto holiness. The spirit which they possess should be the opposite of that manifested by worldlings. By accepting divine truth they become servants of God, and are no more children of darkness and servants of the world. Christ has chosen them out of the world. The worldling understands not the mystery of godliness, therefore he is unacquainted with the motives which actuate them. Yet the spirit and life which is in them, which is manifested in their heavenly conversation, their self-denying, self-sacrificing, blameless life, has a convincing power that will lead unbelievers into all truth, lead them to obedience to Christ. They are living examples because they are like Christ. They are the light of the world, the salt of the earth, and their influence upon others is saving. They are

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Christ's representatives upon the earth. Their objects and desires are not inspired by earthly things, neither can they labour for gain nor enjoy a selfish love for it. Eternal considerations are sufficient to overbalance every earthly attraction. A genuine Christian will labour only to please God, having an eye single to His glory and enjoying the reward of doing His will.

Ministers especially should know the character and works of Christ, that they may imitate Him; for the character and works of a true Christian are like His. He laid aside His glory, His dominion, His riches, and sought after those who were perishing in sin. He humbled Himself to our necessities, that He might exalt us to heaven. Sacrifice, self-denial, and disinterested benevolence characterised His life. He is our pattern. Have you, Brother A, imitated the Pattern? I answer: No. He is a perfect and holy example, given for us to imitate. We cannot equal the pattern; but we shall not be approved of God if we do not copy it and, according to the ability which God has given, resemble it. Love for souls for whom Christ died will lead to a denial of self and a willingness to make any sacrifice in order to be co-workers with Christ in the salvation of souls.

The work of God's chosen servants will be fruitful if wrought in Him. Their words and works are the channels through which the pure principles of truth and holiness are conveyed to the world. Their exemplary lives make them the light of the world and the salt of the earth. The servants of God should, with the hand of faith, lay hold of the mighty arm and gather the divine rays of light from above, while, with the hand of love, they reach after perishing souls. Diligence is necessary for this work. Indolence will permit souls who might be saved, to drift beyond reach. God wants in His service ministers who are awake, who are energetic and persevering, who are faithful watchmen upon Zion's walls, listening

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to hear the words from the divine Teacher and faithfully proclaiming the same to the people.

You are very much like Meroz. You are quite diligent when that which you do will bring some advantage to yourself, but there is no motive for special diligence unless you are to be benefited. You are decidedly a lazy man. You can eat your rations regularly, but you have no special love for physical labour. No man can fill his position as a minister unless he is industrious, diligent in business, and faithful in the performance of all the social and public duties of life. God has chosen us, as His servants, to His work, which requires persevering energy. We are not to become pets and shun toil, hardship, and conflicts.

I was referred to the following words of inspiration: "For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body." The sufficiency of the apostle was not in himself, but in the presence and power of the Holy Spirit, whose gracious influences filled his soul, bringing every thought into subjection and obedience to Christ. His ministry was fruitful.

The first great commandment is: "Thou shalt love the Lord thy God with all thy heart." "And the second is like, namely this, Thou shalt love thy neighbour as thyself." On these two commandments the whole interest and duty of moral beings

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hang. Those who do their duty to others as they would that others should do to them are brought into a position where God can reveal Himself to them. They will be approved of Him. They are made perfect in love, and their labours and prayers will not be in vain. They are continually receiving grace and truth from the Fountainhead, and as freely transmitting to others the divine light and salvation they receive. In them is fulfilled the language of the Scripture: "Ye have your fruit unto holiness, and the end everlasting life."

Selfishness is abomination in the sight of God and holy angels. Because of this sin many fail to attain the good which they are capable of enjoying. They look with selfish eyes on their own things, and do not love and seek the interest of others as they do their own. They reverse God's order. Instead of doing for others what they wish others to do for them, they do for themselves what they desire others to do for them, and do to others what they are most unwilling to have returned to them. Here is where you need to learn. Love is of God. You have not the love which dwelt in the bosom of Christ. The unconsecrated heart cannot originate, or produce, this plant of heavenly origin, which, in order to flourish, must be watered constantly with the dew of heaven. It can flourish only in the heart where Christ reigns. This love cannot live and flourish without action; and it cannot act without increasing in fervency, and extending and diffusing its nature to others. This principle you have greatly lacked, and thus all has been dark where its presence would have made all light.

My brother, you need an entire transformation, a thorough conversion. Without this you are only a blind leader. Your influence does not increase the love and union of those with whom you are. Instead of building up, you have a scattering influence. You have cursed the West with your deficiencies. While you are so deficient in the grace of God, and so given

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to selfishness, you cannot bring up the church to the position which God requires them to occupy. "Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labour, striving according to His working, which worketh in me mightily."

God's ministers must have the truth in their hearts in order to successfully present it to others. They must be sanctified by the truths they preach or they will be only stumbling blocks to sinners. Those who are called of God to minister in holy things are called to be pure in heart and holy in life. "Be ye clean, that bear the vessels of the Lord." If God pronounces a woe upon those who are called to preach the truth and refuse to obey, a heavier woe rests upon those who take upon them this sacred work without clean hands and pure hearts. As there are woes for those who preach the truth while they are unsanctified in heart and life, so there are woes for those who receive and maintain the unsanctified in the position which they cannot fill. If the Spirit of God has not sanctified and made pure and clean the hands and heart of those who minister in sacred things, they will speak according to their own imperfect, deficient experience, and their counsels will lead astray from God those who look to them and trust in their judgement and experience. May God help ministers to heed the exhortation of Paul to the Corinthians: "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" There is a work for you to do, my brother,

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if you gain eternal life. May God help you to do this work thoroughly, that you may be perfect and entire, wanting nothing.

Chicago, Illinois, Massasoit House, July 6, 1870.