But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For where envying and strife is, there is confusion and every evil work.

And the fruit of righteousness is sown in peace of them that make peace.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

These things were done in Bethabara beyond Jordan, where John was baptizing.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And I saw, and bare record that this is the Son of God.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

The same came for a witness, to bear witness of the Light, that all men through him might believe.

That was the true Light, which lighteth every man that cometh into the world.

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

O thou that hearest prayer, unto thee shall all flesh come.

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.