Day 11

He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse -- Proverbs 28:27.

God weighs actions, and every one who has been unfaithful in his stewardship, who has failed to remedy evils which it was in his power to remedy, will be of no esteem in the courts of heaven. Those who are indifferent to the wants of the needy will be counted unfaithful stewards, and will be registered as enemies of God and man. Those who misappropriate the means that God has entrusted to them to help the very ones who need their help, prove that they have no connection with Christ, because they fail to manifest the tenderness of Christ toward those who are less fortunate than themselves. As Christians, we are to manifest to the world the character of Christ in all the affairs of life. To be a Christian means to act in Christ's stead, to represent Christ. We are not to seek to get rid of the responsibilities that connect us with our fellow men. God has not placed us in the world simply to please and honour and glorify ourselves. The character of our Christianity is tested by the dependent ones who are around us, who are ignorant and helpless. . . .Those to whom God has entrusted much, who command the largest resources in doing a good work in behalf of the needy, and who yet have failed to do it, have withdrawn themselves from their own flesh, and have neglected their ministry to God's purchased possession, in order to gratify their own inclination. How does God look upon those who have left the poor to their poverty, the ignorant to their darkness and ignorance? How does He regard those who are willing to let the lost remain the slaves of circumstances which could have been changed in such a way as to bring relief to the distressed? God calls upon men to become Bible Christians, to represent the example given them by Christ. Who can tell what will be the result of a self-denying, cross-bearing life? Eternity will reveal the result of following Jesus, and all will be amazed at the fruit that will be made manifest -- The Southern Work, p. 39.

Day 12

The righteous considereth the cause of the poor: but the wicked regardeth not to know it -- Proverbs 29:7.

As you gathered in your harvest, storing barns and granary for your own comfort, did you return to God a faithful tithe? Have you presented to Him your gifts and offerings, that His cause may not suffer? Have you looked after the fatherless and the widow? This is a branch of home missionary work that should by no means be neglected.

Are there not around you poor and suffering ones who need warmer clothing, better food, and, above everything else, that which will be most highly prized,- sympathy and love? What have you done for the widows, the distressed, who call upon you to aid them in educating and training their children or grandchildren? How have you treated these cases? Have you tried to help the orphans? When anxious, soul- burdened parents or grandparents have asked you, and even begged you, to consider their case, have you turned them away with unfeeling, unsympathetic refusals? If so, may the Lord pity your future; for "with what measure ye mete, it shall be measured to you again." Can we be surprised that the Lord withholds His blessing, when His gifts are selfishly perverted and misapplied? -- Councils on Stewardship, p. 46, 47.

Day 13

Learn to do well; seek judgement, relieve the oppressed, judge the fatherless, plead for the widow -- Isaiah 1:17.

Whenever you think of using the Lord's money for your own selfish gratification, remember that there are many who are in deep poverty who cannot purchase either food or clothing, and they are God's heritage. We are to do good to all men, and especially to those who are of the household of faith. If those who have abundant means are God's agents in dealing in truth, they will use their treasures wisely, so that none of the household of faith need to go hungry or naked.

The reason there is such accumulated misery in our world is because those who have been entrusted with money expend it to gratify unsanctified desires, in purchasing needless ornaments of gold and precious stones, and in procuring fancy articles for adornment's sake. But at the same time those who have been purchased by the blood of Christ are starving for food, and their cry entereth into the ears of the God of Sabaoth.

Earnest work must be done, not only by a few ministers, but by the whole membership of the church. The Lord God of heaven calls upon men to put away their idols, to cut off every extravagant desire, to indulge in nothing that is simply for display and parade, and to study economy in purchasing garments and furniture. Do not expend one dollar of God's money in purchasing needless articles -- Reflecting Christ, p. 266.

Day 14

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? -- Isaiah 58:7.

Many feel that it would be a great privilege to visit the scenes of Christ's life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great cities, and in every place where there are human hearts in need of consolation.

We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.

The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ.

The missionary can not only relieve physical maladies, but he can lead the sinner to the Great Physician, who can cleanse the soul from the leprosy of sin. Through His servants, God designs that the sick, the unfortunate, and those possessed of evil spirits shall hear His voice. Through His human agencies He desires to be a comforter such as the world knows not -- Ministry of Healing, p. 106.

Day 15

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me -- Matthew 25:35-40.

Every act, every deed of justice and mercy and benevolence, makes music in heaven. The Father from His throne beholds and numbers the performer of them with His most precious treasures. "And they shall be Mine, saith the Lord of hosts, when I make up My jewels." Every merciful act to the needy or the suffering is as though done to Jesus. Whoever succours the poor, or sympathises with the afflicted and oppressed, and befriends the orphan, brings himself into a more close relationship to Jesus.

Christ regards all acts of mercy, benevolence, and thoughtful consideration for the unfortunate, the blind, the lame, the sick, the widow, and the orphan, as done to Himself; and these works are preserved in the heavenly records, and will be rewarded -- Christian Service, p. 268.

God will hold the church at ----- responsible, as a body, for the wrong course of its members. If a selfish and unsympathising spirit is allowed to exist in any of its members toward the unfortunate, the widow, the orphan, the blind, the lame, or those who are sick in body or mind, He will hide His face from His people until they do their duty and remove the wrong from among them. If any professing the name of Christ so far misrepresent their Saviour as to be unmindful of their duty to the afflicted, or if they in any way seek to advantage themselves to the injury of the unfortunate and thus rob them of means, the Lord holds the church accountable for the sin of its members until they have done all they can to remedy the existing evil. He will not hearken to the prayer of His people while the orphan, the fatherless, the lame, the blind, and the sick are neglected among them.

There is more meant by "being on the Lord's side" than merely saying so in meeting. The Lord's side is ever the side of mercy, pity, and sympathy for the suffering, as will be seen by the example given us in the life of Jesus. We are required to imitate His example. But there are some who are not on the Lord's side in regard to these things; they are on the side of the enemy -- Testimonies for the Church, vol. 3, p. 518.

Day 16

For ye have the poor with you always, and whensoever ye will ye may do them good -- Mark 14:7a.

When all has been done that can be done in helping the poor to help themselves, there still remain the widow and the fatherless, the aged, the helpless, and the sick, that claim sympathy and care. Never should these be neglected. They are committed by God Himself to the mercy, the love, and the tender care of all whom He has made His stewards.

"As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." Galatians 6:10.

In a special sense, Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them.

As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is "the household of faith" to care for its needy and helpless ones. Upon no consideration are these to be passed by -- Ministry of Healing, p. 201.

Day 17

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise -- Luke 3:11.

We are brought into sympathy with Christ through the fellowship of His sufferings. Every act of self-sacrifice for the good of others strengthens the spirit of beneficence in the giver's heart, allying him more closely to the Redeemer of the world, who "was rich, yet for your sakes . . . became poor, that ye through His poverty might be rich." 2 Corinthians 8:9. And it is only as we thus fulfil the divine purpose in our creation that life can be a blessing to us -- Steps to Christ, p. 79.

The lesson is no less needed in the world today than when it fell from the lips of Jesus. Selfishness and cold formality have well-nigh extinguished the fire of love, and dispelled the graces that should make fragrant the character. Many who profess His name have lost sight of the fact that Christians are to represent Christ. Unless there is practical self-sacrifice for the good of others, in the family circle, in the neighbourhood, in the church, and wherever we may be, then whatever our profession, we are not Christians. . . .

If we are Christians, we shall not pass by on the other side, keeping as far as possible from the very ones who most need our help. When we see human beings in distress, whether through affliction or through sin, we shall never say, This does not concern me.

"Ye which are spiritual, restore such an one in the spirit of meekness." Gal. 6:1. By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God -- Desire of Ages, p. 504, 505.

Day 18

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just -- Luke 14:12-14.

These are guests whom it will lay on you no great burden to receive. You will not need to provide for them to elaborate or expensive entertainment. You will need to make no effort at display. The warmth of a genial welcome, a place at your fireside, a seat at your home table, the privilege of sharing the blessing of the hour prayer, would to many of these be like a glimpse of heaven.

Our sympathies are to overflow the boundaries of self and the enclosure of family walls. There are precious opportunities for those who will make their homes a blessing to others. Social influence is a wonderful power. We can use it if we will as a means of helping those about us.

Our homes should be a place of refuge for the tempted youth. Many there are who stand at the parting of the ways. Every influence, every impression, is determining the choice that shapes their destiny both here and hereafter. Evil invites them. Its resorts are made bright and attractive. They have a welcome for every comer. All about us are youth who have no home, and many whose homes have no helpful, uplifting power, and the youth drift into evil. They are going down to ruin within the very shadow of our own doors.

These youth need a hand stretched out to them in sympathy. Kind words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation which gather over the soul. The true expression of heaven-born sympathy has power to open the door of hearts that need the fragrance of Christlike words, and the simple, delicate touch of the spirit of Christ's love. If we would show an interest in the youth, invite them to our homes, and surround them with cheering, helpful influences, there are many who would gladly turn their steps into the upward path -- Ministry of healing, p. 354, 355.

Day 19

Therefore if thine enemy hunger, feed him; if he thirst, give him drink -- Romans 12:20a.

When you jostle against the elements manifested by those who have no Bible religion, but only a profession, do not forget that you are a Christian. You greatly lower your influence and mar your own Christian experience when you lose your self-control and give them the least occasion to think that you have ill-treated them. Leave not this impression upon their minds if you can possibly avoid it. In this probationary time we are forming our characters for the future immortal life; but that is not all, for in this very process of character building we need to be extremely cautious how we build, for others will build after the pattern we give them.

We may never know until the judgement the influence of a kind, considerate course of action to the inconsistent, the unreasonable, and unworthy. If, after a course of provocation and injustice on their part, you treat them as you would an innocent person, you even take pains to show them special acts of kindness, then you have acted the part of a Christian; and they become surprised and ashamed, and see their course of action and meanness more clearly than if you plainly stated their aggravated acts to rebuke them -- Medical Ministry, p. 209.

Day 20

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver -- 2 Corinthians 9:7.

This denotes a well-considered decision. Christian benevolence grows out of deliberate choice. A considerable amount of giving is done on the spur of the moment, without that loving, careful thought that adds to a gift the heart of the giver. Not so with God's great gift of love (John. 3:16; cf. Eph. 3:11). Only that which comes from the spontaneous desire of the heart is acceptable with God (Matt. 6:2-4).

Giving that saddens the giver is not true giving. Such a gift goes without the giver, for it is accompanied by the regret men manifest upon the loss of earthly possessions. At no time will a Christian find giving a painful experience. A man who gives in that spirit reaps no benefit from the act. On the other hand, the cheerful giver is a better, a happier, and a more Christlike man for the giving. A grudging giver might as well not give at all, for his spirit and character are utterly opposed to the spirit of Christ, who has freely given us all things (Rom. 8:32). . . .

The supreme quality of God's character is righteous love (1 John 4:7, 8). The supreme honour that can be rendered God by His creatures is the reflection of that love in their lives. This is the most effective way of proclaiming God to the world.

Of all the Christian duties, none can be discharged with more cheerfulness than giving, particularly to projects designed to advance the kingdom of God on earth. The spirit of liberality is the spirit of Christ; the spirit of selfishness is the spirit of the world and of Satan. The character of the Christian is to give; the character of the worldling is to get -- Seventh-day Adventist Bible Commentary, [2 Corinthians 9:7].