Day #1

A Psalm of David. The LORD is my shepherd; I shall not want -- Psalm 23:1.

More in implied than is expressed, not only, I shall not want, but, "I shall be supplied with whatever I need; and, if I have not everything I desire, I may conclude it is either not fit for me or not good for me, or I shall have it in due time -- Matthew Henry Study Bible (KJV), p. 1047.

Obstacles to the advancement of the work of God will appear; but fear not. To the omnipotence of the King of kings, our covenant-keeping God unites the gentleness and care of a tender shepherd. Nothing can stand in His way. His power is absolute, and it is the pledge of the sure fulfilment of His promises to His people. He can remove all obstructions to the advancement of His work. He has means for the removal of every difficulty, that those who serve Him and respect the means He employs may be delivered. His goodness and love are infinite, and His covenant is unalterable.

The plans of the enemies of His work may seem to be firm and well established, but He can overthrow the strongest of these plans, and in His own time and way He will do this, when He sees that our faith has been sufficiently tested and that we are drawing near to Him and making Him our counsellor.

In the darkest days, when appearances seem so forbidding, fear not. Have faith in God. He is working out His will, doing all things well in behalf of His people. The strength of those who love and serve Him will be renewed day by day. His understanding will be placed at their service, that they may not err in the carrying out of His purposes.

There is to be no despondency in God's service. Our faith is to endure the pressure brought to bear upon it. God is able and willing to bestow upon His servants all the strength they need. He will more than fulfil the highest expectations of those who put their trust in Him. He will give them the wisdom that their varied necessities demand -- Testimonies for the Church, vol. 8, p. 10,11.

Day #2

He maketh me to lie down in green pastures: he leadeth me beside the still waters -- Psalm 23:2.

We have the comforts of this life from God's good hand, our daily bread from Him as our Father. The greatest abundance is but a dry pasture to a wicked man, who relishes that only in it which pleases the senses; but to a Godly man, who tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. God makes His saints lie down; He gives them quiet and contentment in their own minds, whatever their lot is; heir souls dwell at ease in Him, and that makes every pasture green.

They are well guided, well led. Those that feed on God's goodness must follow His direction; He directs their eye, their way, and their heart, into His love. God provides for His people not only food and rest, but refreshment also and pleasure. God leads His people, not to the standing waters which corrupt and gather filth, not to the troubled sea, nor the rapid rolling floods, but to the silent waters; for the still but running waters agree best with those spirits that flow out towards God and yet do it silently -- Matthew Henry Study Bible (KJV), p. 1047.

What a picture of the grace of God is given here! The Good Shepherd leads His sheep "beside the still waters" only the better to prepare them for the strenuous activities of the open road. God grants hours of refreshment to enable men the better to meet the hard battles of the daily round of affairs -- Seventh-day Adventist Bible Commentary, [Psalm 23:2].

Day #3

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me -- Psalm 23:3,4.

Men and women in need of physical and spiritual healing are to be thus brought into contact with those whose words and acts will draw them to Christ. They are to be brought under the influence of the great Medical Missionary, who can heal both soul and body. They are to hear the story of the Saviour's love, of the pardon freely provided for all who come to Him confessing their sins.

Under such influences as these, many suffering ones will be guided into the way of life. Angels of heaven co-operate with human instrumentalities in bringing encouragement and hope and joy and peace to the hearts of the sick and suffering. Under such conditions the sick are doubly blessed, and many find health. The feeble step recovers its elasticity. The eye regains its brightness. The hopeless become hopeful. The once despondent countenance wears an expression of joy. The complaining tones of the voice give place to tones of cheerfulness and content.

As physical health is regained, men and women are better able to exercise that faith in Christ which secures the health of the soul. In the consciousness of sins forgiven there is inexpressible peace and joy and rest. The clouded hope of the Christian is brightened. The words express the belief, "God is our refuge and strength, a very pleasant help in trouble." "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me." "He giveth power to the faint; and to them that have no might He increaseth strength." Psalms 46:1; 23:4; Isaiah 40:29.

My faith looks up to Thee,
Thou Lamb of Calvary,
Saviour divine;
Now hear me while I pray,
Take all my guilt away,
O let me from this day
Be wholly Thine.

May Thy rich grace impart
Strength to my fainting heart,
My zeal inspire;
As Thou hast died for me,
O may my love to Thee
Pure, warm, and changeless be,
A living fire.

While life's dark maze I tread,
And griefs around me spread,
Be Thou my Guide;
Bid darkness turn to day,
Wipe sorrow's tears away,
Nor let me ever stray
From Thee aside.--Ray Palmer.

-- Ministry of Healing, p. 267.


Day #4

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over -- Psalm 23:5.

Thou hast provided for me all things requisite both for body and soul, for time and eternity; food convenient, a table spread , a cup filled, meat for [my] hunger, drink for [my] thirst. [David] had said, I shall not want but now he speaks more positively -- Matthew Henry Study Bible (KJV), p. 1048.

David now represents himself as a guest in God's banquet hall. Jehovah is even more than a shepherd--He is a king, lavishing upon His guests the bounties of His table. Compare the parable of the marriage of the king's son. The phrase "preparest a table" is idiomatic for preparing a meal. Since God is the host, the plots of the enemies to injure must come to nought.

[David's] cup runneth over. David is here thinking primarily, if not altogether, of the cup of joy of the Lord. God gives unstintingly of His mercies, pressed down and running over. In a secondary sense the figure may describe the blessings of material prosperity. David had enjoyed such blessings. He also learned through hard experience that prosperity is dangerous to spiritual life. The cup most difficult to carry is "the cup that is full to the brim." Even harder, if possible, is it to carry the cup that "runneth over." -- Seventh-day Adventist Bible Commentary, [Psalm 23:6].

There is another danger to which the wealthy are especially exposed, and here is also a field for the medical missionary. Multitudes who are prosperous in the world, and who never stoop to the common forms of vice, are yet brought to destruction through the love of riches. The cup most difficult to carry is not the cup that is empty, but the cup that is full to the brim. It is this that needs to be most carefully balanced. Affliction and adversity bring disappointment and sorrow; but it is prosperity that is most dangerous to spiritual life.

Those who are suffering reverses are represented by the bush that Moses saw in the desert, which, though burning, was not consumed. The angel of the Lord was in the midst of the bush. So in deprivation and affliction the brightness of the presence of the Unseen is with us to comfort and sustain. Often prayer is solicited for those who are suffering from illness or adversity; but our prayers are most needed by the men entrusted with prosperity and influence.

In the valley of humiliation, where men feel their need and depend on God to guide their steps, there is comparative safety. But the men who stand, as it were, on a lofty pinnacle, and who, because of their position, are supposed to possess great wisdom--these are in greatest peril. Unless such men make God their dependence, they will surely fall.

The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God's steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one.

These men are in need of the gospel. They need to have their eyes turned from the vanity of material things to behold the preciousness of the enduring riches. They need to learn the joy of giving, the blessedness of being co-workers with God.

The Lord bids us, "Charge them that are rich in this world" that they trust not "in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Timothy 6:17-19 -- Ministry of Healing, pp. 212,213.

Day #5

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever -- Psalm 23:6.

All the worth and greatness of this life is derived from its connection with heaven and the future, immortal life. God's everlasting arm encircles the soul that turns to Him for aid, however feeble that soul may be. The precious things of the hills shall perish; but the soul that lives for God, unmoved by censure, unperverted by applause, shall abide forever with Him. The city of God will open its golden gates to receive him who learned while on earth to lean on God for guidance and wisdom, for comfort and hope amid loss and affliction. The songs of angels will welcome him there, and for him the tree of life will yield its fruits.

Brother D has failed where he should have been victorious. But the pitying eye of God is upon him. Although the compassion of man may fail, still God loves and pities, and reaches out His helping hand. If he will only be humble, meek, and lowly of heart, He will yet lift up his head and plant his feet firmly upon the Rock of Ages. "The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee."

Not one of us is excusable, under any form of trial, for letting our hold upon God become loosened. He is our source of strength, our stronghold in every trial. When we cry unto Him for help, his hand will be stretched forth mightily to save. Brother D should have felt that, having God for his father, he could hope and rejoice, though every human friend should forsake him. I entreat him not to rob God of his service because frail man has misjudged him, but make haste and consecrate himself to God and serve Him with all the powers of his being. God loves him, and he loves God; and his works must be in accordance with his faith, whatever course men may pursue toward him. His enemies may point to his present position as an evidence that they were right in their judgement of him. Brother D's course has been hasty and without due thought. His soul has been disgusted, and he thinks it has been too thoroughly wounded for recovery. Those who have pursued him so relentlessly have been in life and character far from blameless. If God had dealt with their crooked ways and imperfect characters as they have dealt with Brother D, they would have perished long ago. But a compassionate God has borne with them and not dealt with them according to their sins -- Testimonies for the Church, vol. 4, p. 328.