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Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
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And the revolters are profound to make slaughter, though I have been a rebuker of them all.
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I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
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They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
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And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
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They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
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They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
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Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
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Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
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The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
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Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
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Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
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When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
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For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
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I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
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Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
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After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
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Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
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O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
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Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
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For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
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But they like men have transgressed the covenant: there have they dealt treacherously against me.
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Gilead is a city of them that work iniquity, and is polluted with blood.
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And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
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I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.
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Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
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When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
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And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
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They make the king glad with their wickedness, and the princes with their lies.
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They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
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In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
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For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
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They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
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Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
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Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
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And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
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Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
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When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
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Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
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And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
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Though I have bound and strengthened their arms, yet do they imagine mischief against me.
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They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
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Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
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Israel shall cry unto me, My God, we know thee.
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Israel hath cast off the thing that is good: the enemy shall pursue him.
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They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
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Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
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For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
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For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
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Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
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For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
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Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
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Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
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I have written to him the great things of my law, but they were counted as a strange thing.
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They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
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For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
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My brethren, be not many masters, knowing that we shall receive the greater condemnation.
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For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
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Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
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Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
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But the tongue can no man tame; it is an unruly evil, full of deadly poison.
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Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
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Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
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Doth a fountain send forth at the same place sweet water and bitter?
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Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
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Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
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But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
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This wisdom descendeth not from above, but is earthly, sensual, devilish.
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For where envying and strife is, there is confusion and every evil work.
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But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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And the fruit of righteousness is sown in peace of them that make peace.
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From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
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Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
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Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
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Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
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But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Submit yourselves therefore to God. Resist the devil, and he will flee from you.
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Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
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Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
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Humble yourselves in the sight of the Lord, and he shall lift you up.
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Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
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There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
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Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
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Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
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For that ye ought to say, If the Lord will, we shall live, and do this, or that.
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But now ye rejoice in your boastings: all such rejoicing is evil.
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Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
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Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
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Your riches are corrupted, and your garments are motheaten.
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Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
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Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
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Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
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Ye have condemned and killed the just; and he doth not resist you.
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Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
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Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
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Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
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Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
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Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
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But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
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Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
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Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
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And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
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Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
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Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
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And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
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Brethren, if any of you do err from the truth, and one convert him;
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Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
