"He will cause to come down for you the rain, the former rain, and the latter rain." In the East the former rain falls at the sowing time. It is necessary in order that the seed may germinate. Under the influence of the fertilising showers the tender shoot springs up. The latter rain, falling near the close of the season, ripens the grain and prepares it for the sickle. The Lord employs these operations of nature to represent the work of the Holy Spirit.[1. SEE ZECHARIAH 10:1; HOSEA 6:3; JOEL 2:23, 28.]
As the dew and the rain are given first to cause the seed to germinate, and then to ripen the harvest, so the Holy Spirit is given to carry forward, from one stage to another, the process of spiritual growth. The ripening of the grain represents the completion of the work of God's grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ.
The latter rain, ripening earth's harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former
rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.--TM 506 (1897).
The Early Rain Came in A.D. 31 at Pentecost
In obedience to Christ's command, they [the disciples] waited in Jerusalem for the promise of the Father--the outpouring of the Spirit. They did not wait in idleness. The record says that they were "continually in the temple, praising and blessing God." (Luke 24:53). . . .
As the disciples waited for the fulfilment of the promise, they humbled their hearts in true repentance and confessed their unbelief. . . . The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship.--AA 35-37 (1911).
It was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out.--8T 20 (1904).
The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. To the end of time
the presence of the Spirit is to abide with the true church.--AA 54, 55 (1911).
Consequences of the Early Rain at Pentecost
Under the influence of the Spirit, words of penitence and confession mingled with songs of praise for sins forgiven. . . . Thousands were converted in a day. . . . The Holy Spirit . . . enabled them to speak with fluency languages with which they had heretofore been unacquainted. . . . The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime.--AA 38-40 (1911).
Their hearts were surcharged with a benevolence so full, so deep, so far-reaching, that it impelled them to go to the ends of the earth, testifying to the power of Christ.--AA 46 (1911).
What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. . . . The church beheld converts flocking to her from all directions. Backsliders were reconverted. . . . The ambition of the believers was to reveal the likeness of Christ's character and to labour for the enlargement of His kingdom.--AA 48 (1911).
The Promise of the Latter Rain
The outpouring of the Spirit in the days of the apostles was "the former rain," and glorious was the
result. But the latter rain will be more abundant.--8T 21 (1904).
Near the close of earth's harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain.--AA 55 (1911).
Before the final visitation of God's judgements upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.--GC 464 (1911).
The work will be similar to that of the Day of Pentecost. As the "former rain" was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the "latter rain" will be given at its close for the ripening of the harvest.--GC 611 (1911).
The Latter Rain Will Produce the Loud Cry At that time the "latter rain," or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.--EW 86 (1854).
I heard those clothed with the armour speak forth the truth with great power. It had effect. . . . I asked what
had made this great change. An angel answered, "It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel."--EW 271 (1858).
The Early Rain Produces Conversion; The Latter Rain Develops a Christlike Character
At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. . . . As we seek God for the Holy Spirit, it will work in us meekness, humbleness of mind, a conscious dependence upon God for the perfecting latter rain.--TM 507, 509 (1897).
The Holy Spirit seeks to abide in each soul. If it is welcomed as an honoured guest, those who receive it will be made complete in Christ. The good work begun will be finished; the holy thoughts, heavenly affections, and Christlike actions will take the place of impure thoughts, perverse sentiments, and rebellious acts.--CH 561 (1896).
We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door. . . .
The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labour for souls, are God's appointed opportunities for giving the early and the latter rain.--TM 508 (1897).
When the way is prepared for the Spirit of God, the blessing will come. Satan can no more hinder a shower of blessing from descending upon God's people than he can close the windows of heaven that rain cannot come upon the earth.--1SM 124 (1887).
We Should Pray Earnestly for the Descent of the Holy Spirit
We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the Day of Pentecost. If they needed it at that time, we need it more today.--5T 158 (1882).
The descent of the Holy Spirit upon the church is looked forward to as in the future, but it is the privilege of the church to have it now. Seek for it, pray for it, believe for it. We must have it, and Heaven is waiting to bestow it.--Ev 701 (1895).
The measure of the Holy Spirit we receive will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us.--RH May 5, 1896.
We are not willing enough to trouble the Lord with our petitions, and to ask Him for the gift of the Holy
Spirit. The Lord wants us to trouble Him in this matter. He wants us to press our petitions to the throne.--FE 537 (1909).
We Must Humble Our Hearts in True Repentance
A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfil the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.--1SM 121 (1887).
I tell you that there must be a thorough revival among us. There must be a converted ministry. There must be confessions, repentance, and conversions. Many who are preaching the Word need the transforming grace of Christ in their hearts. They should let nothing stand in the way of their making thorough work before it shall be forever too late.--Letter 51, 1886.
Reformation Must Accompany Revival
A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation
are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganisation, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.--RH Feb. 25, 1902.
We Must Put Away All Strife and Dissension
When the labourers have an abiding Christ in their own souls, when all selfishness is dead, when there is no rivalry, no strife for the supremacy, when oneness exists, when they sanctify themselves, so that love for one another is seen and felt, then the showers of the grace of the Holy Spirit will just as surely come upon them as that God's promise will never fail in one jot or tittle. But when the work of others is discounted, that the workers may show their own superiority, they prove that their own work does not bear the signature it should. God cannot bless them.--1SM 175 (1896).
If we stand in the great day of the Lord with Christ as our refuge, our high tower, we must put away all envy, all strife for the supremacy. We must utterly destroy the roots of these unholy things, that they may not again spring up into life. We must place ourselves wholly on the side of the Lord.--TDG 258 (1903).
Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.--8T 21 (1904).
Love One Another
Christianity is the revealing of the tenderest affection for one another. . . . Christ is to receive supreme love from the beings He has created. And He requires also that man shall cherish a sacred regard for his fellow beings. Every soul saved will be saved through love, which begins with God. True conversion is a change from selfishness to sanctified affection for God and for one another.--1SM 114, 115 (1901).
The attributes which God prizes most are charity and purity. These attributes should be cherished by every Christian.--5T 85 (1882).
The strongest argument in favour of the gospel is a loving and loveable Christian.--MH 470 (1905).
Total Surrender Required
God will accept nothing less than unreserved surrender. Half-hearted, sinful Christians can never enter heaven. There they would find no happiness, for they know nothing of the high, holy principles that govern the members of the royal family. The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is
conformed to the will of Christ. His highest desire is to become more and more Christlike.--RH May 16, 1907.
We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure" (Phil. 2:13). But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given.--DA 672 (1898).
Clearing the Way for the Latter Rain
I saw that none could share the "refreshing" unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should therefore be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord.--EW 71 (1851).
It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.--5T 214 (1882).
There is nothing that Satan fears so much as that the people of God shall clear the way by removing every hindrance, so that the Lord can pour out His Spirit upon a languishing church. . . . Every temptation, every opposing influence, whether open or secret,
may be successfully resisted, "not by might, nor by power, but by my Spirit, saith the Lord of hosts" (Zech. 4:6).--1SM 124 (1887).
The latter rain will come, and the blessing of God will fill every soul that is purified from every defilement. It is our work today to yield our souls to Christ, that we may be fitted for the time of refreshing from the presence of the Lord--fitted for the baptism of the Holy Spirit.--1SM 191 (1892).
Become Active Labourers in Christ's Service
When the churches become living, working churches, the Holy Spirit will be given in answer to their sincere request. . . . Then the windows of heaven will be open for the showers of the latter rain.--RH Feb. 25, 1890.
The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be labourers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognise the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not labourers together with God.--ChS 253 (1896).
When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine
power will be revealed. The church will see the providential working of the Lord of hosts.--9T 46 (1909).
"Keep the Vessel Clean and Right Side Up"
We need not worry about the latter rain. All we have to do is to keep the vessel clean and right side up and prepared for the reception of the heavenly rain, and keep praying, "Let the latter rain come into my vessel. Let the light of the glorious angel which unites with the third angel shine upon me; give me a part in the work; let me sound the proclamation; let me be a colabourer with Jesus Christ." Thus seeking God, let me tell you, He is fitting you up all the time, giving you His grace.--UL 283 (1891). The answer may come with sudden velocity and overpowering might, or it may be delayed for days and weeks, and our faith receive a trial. But God knows how and when to answer our prayer. It is our part of the work to put ourselves in connection with the divine channel. God is responsible for His part of the work. He is faithful who hath promised. The great and important matter with us is to be of one heart and mind, putting aside all envy and malice and, as humble supplicants, to watch and wait. Jesus, our Representative and Head, is ready to do for us what He did for the praying, watching ones on the Day of Pentecost.--3SP 272 (1878).
I have no specific time of which to speak when the outpouring of the Holy Spirit will take place--when
the mighty angel will come down from heaven and unite with the third angel in closing up the work for this world. My message is that our only safety is in being ready for the heavenly refreshing, having our lamps trimmed and burning.--1SM 192 (1892).
Not All Will Receive the Latter Rain
I was shown that if God's people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting.--1T 619 (1867).
Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.--1SM 122 (1887).
We may be sure that when the Holy Spirit is poured out, those who did not receive and appreciate the early rain will not see or understand the value of the latter rain.--TM 399 (1896).
Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognise the manifestations of
the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.--TM 507 (1897).
Those who make no decided effort, but simply wait for the Holy Spirit to compel them to action, will perish in darkness. You are not to sit still and do nothing in the work of God.--ChS 228 (1903).