The Sanctuary Service

THE FINAL DEMONSTRATION OF WHAT THE gospel can do in and for humanity is still in the future. Christ showed the way. He took a human body, and in that body demonstrated the power of God. Men are to follow His example and prove that what God did in Christ, He can do in every human being who submits to Him. The world is awaiting this demonstration. Rom. 8:19. When it has been accomplished, the end will come. God will have fulfilled His plan. He will have shown Himself true and Satan a liar. His government will stand vindicated.

There is much spurious doctrine concerning holiness taught in the world today. On the one hand are those who deny the power of God to save from sin. On the other hand are those who flaunt their sanctity before men and would have us believe that they are without sin. Among the first class are not only unbelievers and sceptics, but church members whose vision does not include victory over sin, but who accept a kind of compromise with sin. In the other class are such as have no just conception either of sin or of God's holiness, whose spiritual vision is so impaired that they cannot see their own shortcomings, and hence believe themselves perfect, and whose conception of religion is such that their own understanding of truth and righteousness is superior to that revealed in the word. It is not easy to decide which is the greater error.

That the Bible inculcates holiness is indisputable. "The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ." 1Thess. 5:23. "Follow peace with all men, and holiness, without which no man shall see the Lord." Heb. 12:14. "For this is the will of God, even your sanctification." 1Thess. 4:3. The Greek word hagios in its various forms is translated "sanctify," "holy," "holiness," "sanctified," "sanctification." It is the same word which is used for the two apartments of the sanctuary, and means that which is set apart for God. A sanctified person is one who is set apart for God, whose whole life is dedicated to Him.

The plan of salvation must of necessity include not only forgiveness of sin, but complete restoration. Salvation from sin is more than forgiveness of sin. Forgiveness presupposes sin and is conditional upon breaking with it; sanctification is apart from sin and indicates deliverance from its power and victory over it. The first is a means to neutralise the effect of sin; the second is a restoration of power for complete victory.

Sin, like some diseases, leaves man in a deplorable condition, --weak, despondent, disheartened. He has little control of his mind, his will fails him, and with the best of intentions he is unable to do what he knows to be right. He feels that there is no hope. He knows that he has himself to blame, and remorse fills his soul. To his bodily ailments is added the torture of conscience. He knows he has sinned and is to blame. Will no one take pity on him?

Then comes the gospel. The good news is preached to him. Though his sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. All is forgiven. He is "saved." What a wonderful deliverance it is! His mind is at rest. No longer does his conscience torment him. He has been forgiven. His sins are cast into the depths of the sea. His heart wells with praise to God for His mercy and goodness to him.

As a disabled ship towed to port is safe but not sound, so the man is "saved" but not sound. Repairs need to be made on the ship before it is pronounced seaworthy, and the man needs reconstruction before he is fully restored. This process of restoration is called sanctification, and includes in its finished product body, soul, and spirit. When the work is finished, the man is "holy," completely sanctified, and restored to the image of God. It is for this demonstration of what the gospel can do for a man that the world is looking.

In the Bible, both the process and the finished work are spoken of as sanctification. For this reason the "brethren" are spoken of as holy and sanctified, though they have not attained to perfection. 1Cor. 1:2; 2Cor. 1:1; Heb. 3:1. A glance through the epistles to the Corinthians will soon convince one that the saints mentioned had their faults. Despite this, they are said to be "sanctified" and "called to be saints." The reason is that complete sanctification is not the work of a day or a year, but of a lifetime. It begins the moment a person is converted, and continues through life. Every victory hastens the process. There are few Christians who have not gained the mastery over some sin that formerly greatly annoyed them and overcame them. Many a man who has been a slave to the tobacco habit has gained the victory over the habit and rejoices in his victory. Tobacco has ceased to be a temptation. It attracts him no more. He has the victory. On that point he is sanctified. As he has been victorious over one besetment, so he is to become victorious over every sin. When the work is completed, when he has gained the victory over pride, ambition, love of the world,--over all evil,--he is ready for translation. He has been tried in all points. The evil one has come and has found nothing. Satan has no more temptations for him. He has overcome them all. He stands without fault even before the throne of God. Christ places His seal upon him. He is safe, and he is sound. God has finished His work in him. The demonstration of what God can do with humanity is complete.

Thus it shall be with the last generation of men living on the earth. Through them, God's final demonstration of what He can do with humanity will be given. He will take the weakest of the weak, those bearing all the sins of their forefathers, and in them show the power of God. They will be subjected to every temptation, but they will not yield. They will demonstrate that it is possible to live without sin--the very demonstration for which the world has been looking and for which God has been preparing. It will become evident to all that the gospel really can save to the uttermost. God is found true in His sayings.

The last year brings the final test; but this only proves to angels and to the world that nothing that the evil one can do will shake God's chosen ones. The plagues fall, destruction is on every hand, death stares them in the face, but like Job, they hold fast their integrity. Nothing can make them sin. They "keep the commandments of God, and the faith of Jesus." Rev. 14:12.

Throughout the history of the world, God has had His faithful ones. They have endured affliction even in the midst of great tribulation. And even in the midst of Satan's buffetings they have, as the apostle Paul says, through faith "wrought righteousness." "They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth." Heb. 11:37.

And in addition to this galaxy of faithful witnesses, many of whom were martyrs for their faith, God will have in the last days a remnant, a "little flock" as it were, in and through whom He will give to the universe a demonstration of His love, His power, His justice, which, if we except Christ's godly life on earth and His supreme sacrifice on Calvary, will be the most sweeping and conclusive demonstration of all the ages.

It is in the last generation of men living on the earth that God's power unto sanctification will stand fully revealed. The demonstration of that power is God's vindication. It clears Him of any and all charges which Satan has placed against Him. In the last generation God is vindicated and Satan defeated. This may need some further amplification. The rebellion which took place in heaven and introduced sin into the universe of God, must have been a fearful experience both for God and for the angels. Up to a certain point, all had been peace and harmony. Discord was unknown; only love prevailed. Then unholy ambitions stirred the heart of Lucifer. He decided that he wanted to be like the Most High. He would exalt his throne above the stars of God. Not only that, but he also intended to sit "upon the mount of the congregation, in the sides of the north." Isa. 14:12-14. This statement is tantamount to an attempt to depose God and usurp His place. It is a declaration of war. Where God sat, Satan would sit. God accepted the challenge.

We have no direct biblical statement as to the means used by Satan in winning over to his side a multitude of angels. That he lied is clear. That he was a murderer from the beginning is likewise indisputable. John 8:44. As murder has its beginning in hatred, and as this hatred found its fruition in the killing of the Son of God on Calvary, we may believe that Satan's hatred was not only directed against God the Father, but also--and perhaps especially -- against God the Son. In his rebellion, Satan went farther than a mere threat. He actually did set up his throne, saying, "I am a God, I sit in the seat of God." Exe. 28:2.

When Satan thus established his government in heaven, the issue was clear-cut. None of the angels could be in doubt any more. All must take their stand for or against Satan.

In case of rebellion there is always some grievance, real or fancied, given as the cause. Dissatisfaction arises in some, and failing to get matters remedied, these resort to rebellion. Those who sympathise with the rebel cause join it. The others remain loyal to the government, and must of course take their chance on its survival.

It apparently came to just such a pass in heaven. The result was war. "There was war in heaven: Michael and His angels fought against the dragon; and the dragon fought and his angels." Rev. 12:7. The outcome could have been fore- seen. Satan and his angels "prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." Verses 8,9.

Satan was defeated, but not destroyed. By his act of rebellion he had declared God's government at fault, and by the setting up of his own throne he had made claim to greater wisdom or justice than God. These claims are inherent in rebellion and in the establishment of another government. God could ill afford not to give Satan an opportunity to demonstrate his theories. To remove every doubt in the minds of the angels -- and later of man -- God must let Satan go on with his work. And so Satan was permitted to live and set up his government. For the last six thousand years he has been giving the universe a demonstration of what he will do when he has the opportunity.

This demonstration has been permitted to continue until now. And what a demonstration it has been! From the time when Cain killed Abel there have been hatred, blood-shed, cruelty, and oppression in the earth. Virtue, goodness, and justice have suffered; vice, vileness, and corruption have triumphed. The just man has been made a prey; God's messengers have been tortured and killed; God's law has been trampled in the dust. When God sent His Son, instead of honouring Him, evil men, under the instigation of Satan, hanged Him on a tree. Even then God did not destroy Satan. The demonstration must be complete. Only when the last events are taking place, and men are on the point of exterminating one another, will God interfere to save His own. There will then remain no doubt in the mind of any one that had Satan the power, he would destroy every vestige of goodness, hurl God from the throne, murder the Son of God, and establish a kingdom of violence founded in self-seeking and cruel ambition.

What Satan has been demonstrating is really his character, and the lengths to which selfish ambition will lead. In the beginning he wanted to be like God. He was dissatisfied with his position as the highest of created beings. He wanted to be God. And the demonstration has shown that oftentimes when a person has set his mind upon a selfish goal, he will stop short of nothing to attain it. Whoever stands in the way must be put out of the way. If it be God Himself, He must be removed.

The demonstration also teaches that high position is not satisfactory to the ambitious individual. He must have the highest, and even then he is not satisfied. A person in a lowly position is tempted to believe that he would be satisfied if his position were improved. He is at least sure that he would be satisfied if he had the highest position possible. But would he? Lucifer was not. He had the highest position possible. But he was not satisfied. He wanted one still higher. He wanted to be God Himself.

In this respect the contrast between Christ and Satan is very pronounced. Satan wanted to be God. He wanted it so much that he was willing to do anything to attain his goal. Christ, on the other hand, did not consider it a thing to be grasped to be like God. He voluntarily humbled Himself and became obedient unto death, even the death of the cross. He was God, and He became man. And that this was not a temporary arrangement only for the purpose of showing His willingness, is evidenced by the fact that He will ever remain man. Satan exalted himself; Christ humbled Himself. Satan wanted to become God; Christ became man. Satan wanted to sit as God on a throne; Christ, as a servant, knelt to wash the disciples' feet. The contrast is complete.

In heaven, Lucifer had been one of the covering cherubs. Eze. 28:14. This seems to refer to the two angels who in the most holy apartment of the sanctuary stood on the ark, covering the mercy seat. This was doubtless the highest office an angel could occupy, for the ark and the mercy seat were in the immediate presence of God. These angels were the special guardians of the law. They watched over it, as it were. Lucifer was one of them.

Ezekiel 28:12 contains an interesting statement concerning Lucifer: "Thou sealest up the sum, full of wisdom, and perfect in beauty." The expression to which we would call attention is: "Thou sealest up the sum." The meaning of this is not entirely clear. The reading is capable of varied interpretations. It seems evident, however, that the intent is to show the high position and exalted privilege that was Satan's before he fell. He was a kind of prime minister, a keeper of the seal.

As in an earthly government a document or law must have the seal attached to it in order to be valid, so in God's government a seal is used. God seems to have apportioned to the angels their work, the same as He has given to man his work. One angel is in charge of the fire. Rev. 14:18. Another angel has charge of the waters. Rev. 16:5. Another has charge of "the seal of the living God." Rev. 7:2. While, as stated above, the reading of Ezekiel 28:12 is not entirely clear, some feel justified in translating it: "Thou attacheth the seal to the ordinance. " If this position is tenable, if Lucifer was prime minister and keeper of the seal, it gives an additional reason why he should wish to substitute his own mark for that of God's seal when he left his first abode.

That Satan has been very active against the law is evident. If God's law is His character, and if this character is the very opposite of Satan's, Satan stands condemned by it. Christ and the law are one. Christ is the law lived out, the law becomes flesh. For this reason His life constitutes a condemnation. When Satan warred against Christ, he warred also against the law. When he hated the law, he also hated Christ. Christ and the law are inseparable.

An interesting statement is found in the fortieth psalm. Christ speaking, says, "I delight to do Thy will, O my God: yea, Thy law is within My heart." Verse 8. While this is doubtless a poetical expression and should not be pressed too far, it is interesting, nevertheless, as an indication of the exalted position of the law. "Thy law is within My heart." A stab at the law is a stab at the heart of Christ. A stab at the heart of Christ is a stab at the law. At the cross Satan so intended it. But God meant it otherwise. The death of Christ was a tribute to the law. It immeasurably magnified the law and made it honourable. It gave men a new vision of its sacredness and worth. If God would let His Son die; if Christ would willingly give Himself, rather than abrogate the law; if it is easier for heaven and earth to pass away than for one jot or tittle of the law to fail, how very sacred and honourable the law must be!

When Christ died on the cross He had demonstrated in His life the possibility of keeping the law. Satan had not succeeded in leading Christ into sin. Possibly he did not expect to be able to do that. But if he could have induced Christ to use His divine power to save Himself, He would have accomplished much. Had Christ done so, Satan could have claimed that this invalidated the demonstration God intended to make, namely, that it was possible for man to keep the law. As it was, Satan was defeated. But till the very last, he continued the same tactics. Judas hoped Christ would free Himself, thus using His divine power to save Himself. On the cross Christ was taunted: "He saved others; Himself He cannot save." But Christ did not falter. He could have saved Himself, but He did not. Satan was baffled. He could not understand. But he knew that when Christ died without his having been able to make Him sin, his own doom was sealed. In His death Christ was victor.

But Satan did not give up. He had failed in his conflict with Christ, but he might yet succeed with men. So he went to "make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ." Rev. 12:17. If he could overcome them, he might not be defeated.

The demonstration which God intends to make with the last generation on earth, means much both to the people and to God. Can God's law really be kept? That is a vital question. Many will deny that it can be done; others will glibly say it can. When the whole question of commandment keeping is considered, the problem assumes large proportions. God's law is exceedingly broad; it takes cognisance of the thoughts and intents of the heart. It judges motives as well as acts, thoughts as well as words. Commandment keeping means entire sanctification, a holy life, unswerving allegiance to right, entire separation from sin, and victory over it. Well may mortal man cry out, Who is sufficient for these things!

Yet this is the task which God has set Himself and which He expects to accomplish. When the statement and challenge is issued by Satan: "No one can keep the law. It is impossible. If there be any that can do it or that have done it, show them to me. Where are they that can keep the commandments?" God will quietly answer, Here they are. "Here are they that keep the commandments of God, and the faith of Jesus." Rev. 14:12.

Let us say it reverently: God must meet Satan's challenge. It is not part of God's plan, or a part of His purpose, to subject men to tests that only a chosen few can survive. In the Garden of Eden God could think of no easier test than the one He devised. No one will ever be justified in saying that our first parents fell because the test was too hard for them. It was the lightest test conceivable. If they fell, it was not because they had not been provided with strength to resist. The temptation was not held before them constantly. Satan was not permitted to molest them everywhere. He could have access to them only at one place, namely, at the tree of knowledge. That place they knew. They could stay away from it if they wanted to. Satan could not follow them. If they went where he was, it was because they wanted to. But even if they went there to examine the tree, they need not remain there. They could walk away. Even if Satan offered them the fruit, they need not take it. But they took it and ate. And they ate it because they wanted to, not because they had to. They deliberately transgressed. There was no excuse. God could not have devised an easier test.

When God commands men to keep His law, it does not serve the purpose He has in mind to have only a few men keep it, just enough to show it can be done. It is not in line with God's character to pick outstanding men of strong pur- pose and superb training, and demonstrate through them what He can do. It is much more in harmony with His plan to make His requirements such that even the weakest need not fail, so that none can ever say that God demands that which can be done by only a few. It is for this reason that God has reserved His greatest demonstration for the last generation. This generation bears the results of accumulated sins. If any are weak, they are. If any suffer from inherited tendencies, they do. If any have an excuse because of weakness of any kind, they have. If therefore these can keep the commandments, there is no excuse for any one in any other generation not doing so also.

But this is not enough. God intends in His demonstration to show, not merely that ordinary men of the last generation can successfully pass a test such as He gave to Adam and Eve, but that they can survive a test much harder than such as falls to the lot of common men. It will be a test comparable to the one Job passed through, and approaching that which the Master underwent. It will test them to the utmost.

"Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy." James 5:11. Job passed through some experiences that will be repeated in the lives of the chosen ones of the last generation. It may be well to consider them.

Job was a good man. God trusted him. Day by day he offered sacrifices for his sons. "It may be that my sons have sinned," he said. Job 1:5. He was prosperous and enjoyed the blessing of God.

Then came "a day when the sons of God came to present themselves before the Lord, and Satan came also among them." Verse 6. A conversation is recorded between the Lord and Satan that concerns Job. The Lord says that Job is a good man, which Satan does not deny, but urges that Job is God-fearing merely because it pays him to be so. He states that if God will take away His mercies, Job will curse God. The statement is in the form of a challenge, and God accepts it. Satan is given permission to take away Job's property and otherwise to cause him sorrow, but not to touch Job himself.

Satan immediately proceeds to do what he is permitted to do. Job's property is all swept away, and his children are killed. When this happens, "Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, and said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. In all this Job sinned not, nor charged God foolishly." Job 1:20-22.

Satan is defeated, but he makes another attempt. At the next meeting with the Lord, without admitting defeat, he claims that he had not been permitted to touch Job himself. If he had, he claims, Job would have sinned. The statement is again a challenge, and God accepts it. Satan is given permission to torment Job, but not to take his life. He immediately departs on his mission.

All that the evil one can do, Satan does to Job. But Job stands fast. His wife counsels him to give up, but he does not waver. Under intense physical pain and mental anguish, he remains steadfast. Again it is recorded that Job stood the test. "In all this did not Job sin with his lips." Job 2:10. Satan is defeated and does not appear any more in the book.

In the succeeding chapters in the book of Job, we are given a little insight into the struggle going on in Job's mind. He is greatly perplexed. Why has all this calamity come upon him? He is not conscious of any sin. Why, then, should God afflict him? He, of course, does not know of the challenge of Satan. Neither does he know that God is depending upon him in the crisis through which he is passing. All he knows is that out of a clear sky, disaster has come upon him till he is left without family or property, and with a loathsome disease that nearly overwhelms him. He does not understand, but he retains his integrity and faith in God. This God knew he would do. This Satan said he would not do. In the challenge God won.

Humanly speaking, Job had not deserved the punishment that came to him. God Himself says it was without cause. "Thou movedst me against him, to destroy him without cause." Job 2:3. The whole experiment can therefore be justified only by considering it as a specific test devised for a specific purpose. God wanted to silence Satan's charge that Job served God only for profit. He wanted to demonstrate that there was at least one man whom Satan could not control. Job suffered as a result of it, but there seemed to be no other way. A reward was afterward given him.

Job's case is recorded for a purpose. While we grant its historicity, we believe that it has also a wider meaning. God's people in the last days will pass through an experience similar to Job's. They will be tested as he was; they will have every earthly stay removed; Satan will he given permission to torment them. In addition to this the Spirit of God will be withdrawn from the earth, and the protection of earthly governments removed. God's people will be left alone to battle with the powers of darkness. They will be perplexed, as was Job. But they, as did he, will hold fast their integrity.

In the last generation God will stand vindicated. In the remnant Satan will meet his defeat. The charge that the law cannot be kept will be met and fully refuted. God will produce not only one or two who keep His commandments, but a whole group, spoken of as the 144,000. They will reflect the image of God fully. They will have disproved Satan's accusation against the government of heaven.

A serious situation arose in heaven when Satan made his charges against God. The accusations in reality constituted an impeachment. Many of the angels believed the charges. They ranged themselves on the side of the accuser. One third of the angels--and that must have been millions -- faced God with their leader, the highest among the angels, Lucifer. It was no small crisis. It threatened the very existence of God's government. How should God deal with it?

The only way the matter could be satisfactorily settled so that no question would ever arise, was for God to submit His case to the ordinary rules of evidence. Was, or was not, God's government just? God said it was; Satan said it was not. God could have destroyed Satan. But that would be no argument, and would count against God. There was no other way than for each side to present its evidence, produce its witnesses, and rest its case on the weight of testimony adduced.

The picture, then, is that of a court scene. God's government is at stake. Satan is the accuser; God Himself is the accused and is on trial. He has been charged with injustice, with requiring his creatures to do that which they cannot do, and yet punishing them for not doing it. The law is the specific point of attack; but the law being merely a transcript of God's character, it is God and His character that are the points at issue.

In order for God to sustain His contention, it is necessary for Him to show that He has not been arbitrary in His requirements, that the law is not harsh and cruel in its requirement, but contrariwise, that it is holy, just, and good, and that men can keep it. All that is necessary is for God to produce one man who has kept the law, and His case is won. In the absence of such a case, God loses, and Satan wins. The outcome therefore hinges on the production of one or more who keep the commandments of God. On this God has staked His government.

While it is true that many from time to time have dedicated their lives to God and lived without sin for periods of time, Satan claims that these are special cases, as was Job's case, and do not come under the ordinary rules. He demands a clear-cut case where there can be no doubt, and where God has not interfered. Can such an instance be produced?

God is ready for the challenge. He has bided his time. The Son of God, in His own person, has met Satan's charges, and proved them false. The supreme exhibition has been reserved until the final contest. Out of the last generation God will select his chosen ones. Not the strong or the mighty, not the honoured or the rich, not the wise or the learned, but just ordinary people will God take, and through and by them make His demonstration. Satan has claimed that those who in the past have served God have done so with mercenary motives, that God has pampered them, and that he, Satan, has not had free access to them. If he were given full permission to present his case, they also would be won over. But God is afraid to let him do this. Give me a fair chance, Satan says, and I will win out.

And so, to silence forever Satan's charges; to make it evident that His people are serving Him from motives of loyalty and right without reference to reward; to clear His own name and character of the charges of injustice and arbitrariness; and to show to angels and men that His law can be kept by the weakest of men under the most discouraging and most untoward circumstances, God permits Satan to try His people to the utmost. They will be threatened, tortured, persecuted. They will stand face to face with death in the issuance of the decree to worship the beast and his image. Rev. 13:15. But they will not yield. They are willing to die rather than to sin.

God removes His Spirit from the earth. Satan will have a greater measure of control than he has ever had before. True, he may not kill God's people, but that is about the only limitation. And he uses every permission he has. He knows what is at stake. It is now or never.

God does one more thing. He apparently hides Himself. The sanctuary in heaven is closed. The saints cry to God day and night for deliverance, but He appears not to hear. God's chosen ones are passing through Gethsemane. They are having a little taste of Christ's experience those three hours on the cross. Seemingly they must fight their battles alone. They must live in the sight of a holy God without an intercessor.

But while Christ has finished His intercession, so that from His priestly ministry in the heavenly sanctuary none can obtain any more pardon for sin, yet the saints are still the object of God's love and care. Holy angels watch over them. God provides them shelter from their enemies; He provides them with food, shields them from destruction, and supplies grace and power for holy living. (See Psalms 91.) Yet they are still in the world, still tempted, afflicted, tormented.

Will they stand the test? To human eyes it seems impossible. If only God would come to their rescue, all would be well. They are determined to resist the evil one. If need be they can die; but they need not sin. Satan has no power -- and never had -- to make any man sin. He can tempt, he can seduce, he can threaten; but he cannot compel. And now God demonstrates through the weakest of the weak that there is no excuse, and never has been any, for sinning. If men in the last generation can successfully repel Satan's attack; if they can do this with all the odds against them and the sanctuary closed, what excuse was there for men's ever sinning?

In the last generation God gives the final demonstration that men can keep the law of God and that they can live without sinning. God leaves nothing undone to make the demonstration complete. The only limitation put upon Satan is that he may not kill the saints of God. He may tempt them, he may harass and threaten them; and he does his best. But he fails. He cannot make them sin. They stand the test, and God puts His seal upon them.

Through the last generation of saints God stands finally vindicated. Through them He defeats Satan and wins His case. They form a vital part of the plan of God. They go through terrific struggles; they battle with unseen powers in high places. But they have put their trust in the Most High, and they will not be ashamed. They have gone through hunger and thirst, but the time shall come when "they shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes." Rev. 7:16,17.

"They follow the Lamb whithersoever He goeth." Rev. 14:4. When at last the doors of the temple shall swing open, a voice will sound forth: "Only the 144,000 enter this place."--Early Writings, p.19. By faith they have followed the Lamb here. They have gone with Him into the holy place, they have followed Him into the most holy. And in the hereafter, only those who have thus followed Him here, will follow Him there. They will be kings and priest. They will follow Him in to the most holy where only the High Priest can ever enter. They shall stand in the unveiled presence of God. They shall follow Him "whithersoever He goeth." They will not only be "before the throne of God" and "serve Him day and night in his temple," but they will "sit down with Me in My throne, even as I also overcame, and am set down with My Father in His throne." Rev. 7:15;3:21.

The matter of greatest importance in the universe is not the salvation of men, important as that may seem. The most important thing is the clearing of God's name from the false accusations made by Satan. The controversy is drawing to a close. God is preparing His people for the last great conflict. Satan is also getting ready. The issue is before us and will be decided in the lives of God's people. God is depending upon us as He did upon Job. Is His confidence well placed?

It is a wonderful privilege vouchsafed this people to help clear God's name by our testimony. It is wonderful that we are permitted to testify for Him. It must never be forgotten, however, that this testimony is a testimony of life, not merely of words. "In Him was life; and the life was the light of men." John 1:4. "The life was the light." It was so with Christ, it must also be so with us. Our life should be a light as His life was. To give people the light is more than to hand them a tract. Our life is the light. As we live, we give the light to others. Without life, without our living the light, our words abide alone. But as our life becomes light, our words become effective. It is our life that must testify for God.

May the church of God appreciate the exalted privilege given her! "Ye are My witnesses, saith the Lord." Isa. 43:10. There must be "no strange god among you: therefore ye are my witnesses, saith the Lord, that I am God." Verse 12. May we be witnesses indeed, testifying what God has done for us! All this is closely connected with the work of the Day of Atonement. On that day the people of Israel, having confessed their sins, were completely cleansed. They had already been forgiven, now sin was separated from them. They were holy and without blame. The camp of Israel was clean.

We are now living in the great antitypical day of the cleansing of the sanctuary. Every sin must be confessed and by faith be sent beforehand to judgement. As the high priest enters into the most holy, so God's people now are to stand face to face with God. They must know that every sin is confessed, that no stain of sin remains. The cleansing of the sanctuary in heaven is dependent upon the cleansing of God's people on earth. How important then that God's people be holy and without blame! In them every sin must be burned out, so that they will be able to stand in the sight of a holy God and live with the devouring fire. "Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; he shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure." Isa. 33:13-16.