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And David consulted with the captains of thousands and hundreds, and with every leader.
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And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
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And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
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And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
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So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
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And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
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And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.
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And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
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And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
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And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
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And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
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And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
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So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
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And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
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Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.
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And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.
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And David took more wives at Jerusalem: and David begat more sons and daughters.
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Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
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And Ibhar, and Elishua, and Elpalet,
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And Nogah, and Nepheg, and Japhia,
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And Elishama, and Beeliada, and Eliphalet.
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And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
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And the Philistines came and spread themselves in the valley of Rephaim.
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And David enquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.
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So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.
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And when they had left their gods there, David gave a commandment, and they were burned with fire.
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And the Philistines yet again spread themselves abroad in the valley.
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Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.
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And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
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David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.
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And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.
1
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
2
Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
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And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.
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And David assembled the children of Aaron, and the Levites:
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Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:
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Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:
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Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:
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Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:
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Of the sons of Hebron; Eliel the chief, and his brethren fourscore:
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Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
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And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
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And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.
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For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
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So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
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And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
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And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
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So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
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And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.
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So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
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And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;
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And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.
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And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
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And Berechiah and Elkanah were doorkeepers for the ark.
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And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
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So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
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And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
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And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
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Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
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And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.
1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
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For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
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That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
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And these things write we unto you, that your joy may be full.
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This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
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If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
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But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
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If we say that we have no sin, we deceive ourselves, and the truth is not in us.
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If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
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If we say that we have not sinned, we make him a liar, and his word is not in us.
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My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
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And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
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And hereby we do know that we know him, if we keep his commandments.
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He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
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But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
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He that saith he abideth in him ought himself also so to walk, even as he walked.
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Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
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Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
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He that saith he is in the light, and hateth his brother, is in darkness even until now.
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He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
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But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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I write unto you, little children, because your sins are forgiven you for his name's sake.
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I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
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I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
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Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
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For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
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Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
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They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
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But ye have an unction from the Holy One, and ye know all things.
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I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
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Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
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Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
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Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
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And this is the promise that he hath promised us, even eternal life.
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These things have I written unto you concerning them that seduce you.
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But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
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If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
