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Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
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Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
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So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
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David was thirty years old when he began to reign, and he reigned forty years.
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In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
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And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
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Nevertheless David took the strong hold of Zion: the same is the city of David.
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And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
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So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
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And David went on, and grew great, and the LORD God of hosts was with him.
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And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
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And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
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And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
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And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
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Ibhar also, and Elishua, and Nepheg, and Japhia,
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And Elishama, and Eliada, and Eliphalet.
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But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
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The Philistines also came and spread themselves in the valley of Rephaim.
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And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
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And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
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And there they left their images, and David and his men burned them.
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And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
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And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
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And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
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And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
1
Again, David gathered together all the chosen men of Israel, thirty thousand.
2
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.
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And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
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And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.
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And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
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And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
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And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
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And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
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And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
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So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
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And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
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And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
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And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
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And David danced before the LORD with all his might; and David was girded with a linen ephod.
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So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
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And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
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And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
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And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
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And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.
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Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
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And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
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And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
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Therefore Michal the daughter of Saul had no child unto the day of her death.
1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
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And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
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But if any man love God, the same is known of him.
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As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
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For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
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But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
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Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
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But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
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But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
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For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
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And through thy knowledge shall the weak brother perish, for whom Christ died?
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But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
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Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
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Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
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If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
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Mine answer to them that do examine me is this,
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Have we not power to eat and to drink?
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Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
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Or I only and Barnabas, have not we power to forbear working?
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Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
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Say I these things as a man? or saith not the law the same also?
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For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
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Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
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If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
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If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
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Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
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Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
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But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
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For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
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For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
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What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
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For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
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And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
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To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
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To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
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And this I do for the gospel's sake, that I might be partaker thereof with you.
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Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
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And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
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I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
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But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
